In case you missed this.
http://www.jihadwatch.org/dhimmiwatch/archives/019714.php A report from Australia: lockdown at Liverpool hospital SydneyThis anonymous report comes from Sydney.The antecedent to the Muslim incursion on the Hospital came about on Monday the 17 December last, when a young Muslim male was airlifted to the Liverpool Hospitals emergency ward by helicopter. The 19 year old had been in a serious car accident, his car left the road and crashed into a tree, his condition was quite grave, though his 17 years old girlfriend who had been in the car with him escaped serious injury.
The accident victim died of his injuries, and it seems he and his hijab-wearing girl friend had been celebrating "Bid" marking the end of Ramadan -- this was the third day of "'Eid".
At roughly 2.00pm to 2.30pm at the request of three or more Muslim men calling incessantly on their mobiles, scores of Muslims began descending on the hospital's emergency department. Hospital patients and staff were treated to an unimaginable spectacle: the hospital's emergency section was now In the process of lockdown. They [Muslims] arrived by private cars, panel vans, taxis, etc. There must have been hundreds of calls made. In one hour approximately one hundred and fifty angry Muslims were confronting a confused and petrified nursing and security staff. The nurses especially were visibly shaken and fearful. Some nurses unsuccessfully tried to reason with them above the wailing: "Please, can you keep the noise down, there are sick patients inside", "everyone who isn't a patient must go outside." Of course they wouldn't listen. At that stage there was about thirty of them. Somewhere in that time frame as the numbers of Muslims increased dramatically, the police made an appearance. Six squad cars arrived containing twenty or so police. They were armed and in uniform. Of course the security was totally inadequate.
There was a standoff outside the hospital doors. The siege lasted almost three hours. A flashpoint occurred at one stage and reinforcements were called: three fully laden unmarked police cars arrived. Between eight to ten undercover police faced off the Muslims assembled on the other side of the road. The police deliberately displayed their pistols without drawing them, to show they meant business. At this point in time about four to six ambulances waiting in their designated area drove off as one and didn't reappear til the Muslim crowd had dispersed some time later.
Some of the comments of the mobile phone callers would seem unhinged to non-Muslims, but highly inflammatory to the Islamic mindset. "We have a problem here, the police are refusing us to take the body and they want to investigate his body for alcohol and drugs", some comments from assembled Muslims inside the emergency ward, under explanation that blood samples were required the Muslims vented their anger, refusing any drug tests on the body, "It's against Islam" . The police were stationed at the doors to the Outpatients barring further entry to the Muslims. The machine where patients issued themselves a red ticket stood as mute testament to the upheaval, so as a temporary measure entry and exit for outpatients had to be through a staff side door, keeping the Emergency and Outpatients operational.
At the centre of the action was an Egyptian cab driver. He stood out as the commander of the situation as soon as he arrived. He was directing traffic. He ordered the women to surround the bed of the deceased, so as to stop the body being taken to the hospital mortuary, or whatever. The Muslim women abused the nurses for trying to carry out their tasks, "You haven't any feelings like us; we have a dead man here" they said as they -- the twenty or so women in the small cubicle -- by sitting on or standing around the bed in tight formation effectively cordoned it off in aggressive defiance.
The taxi driver was speaking in Arabic, of course, which put the Police superintendent at the worst possible disadvantage and conversely elevated the Muslim taxi driver. At one stage he told them to hold fast and "not to go outside til I give the command". He was happy in the knowledge that his words couldn't be interpreted by the police. The Muslim people followed every word he said. It was like an army operation, they must follow him. "This is against the Islamic religion, they are not to interfere with the body", he called for someone to come and pray and then the body could be taken away.
Above the throng was heard "If you need more boys we can bring them, the police can't match our numbers". The taxi man said it was too early, "Wait til we see the reaction from the police". They were saying nothing could happen til Qur'anic verses could be said over the dead man. The police commander came to realise he had to negotiate through the taxi driver, after trying to appease the milling and ranting mob by asking them to leave, and only then could their differences be aired and settled. The cries were incessant, they weren't listening, only to the taxi man, "we must have a quick burial", chants of NO NO NO!, shrieks of "no you can't take him", "many sheiks must come to take him to Genah (paradise)". Over time the assembled Muslims did quieten down a bit.
The deal accepted by the police commander correlated to Shariah law and not Australian law. It certainly wasn't a compromise position at all, it was capitulation. A family member was allowed to stay overnight with the deceased, to ensure that the blood samples or any other forensic testing would not occur. As stated many times in the melee that took place, a Muslim wouldn't need testing, it's an insult to suggest otherwise because drug taking and alcohol is not condoned in Islam.
(Comment by a friend of the witness:) My friend and confidante who witnessed these scenes is from the Middle East, he is non-Muslim, a Christian in fact, and speaks Arabic. He is an honourable man, so of course I accept his story, he came here for a life that guaranteed him freedom. Watching the crisis unfold was a harrowing experience for him for reasons that others around him couldn't begin to imagine. He is crestfallen and feels let down by his adopted country, seeing the liberties served up to his one time persecutors, liberties that he was never afforded before he emigrated to Australia. Of course he worries about his children's future, aghast at what he had just witnessed, trying to come to terms with the realisation that his past has caught up with him here in Australia.