And JNC- you say 1/3 of Torah or whatever. Let me ask you- do you think that a Rabbi who goes to speak to non-religious Jews should (after showing the proofs and proving the Torah to be 100% true) then go on to speak about Karbanot and building the Temple as opposed to Shabbat and modesty, etc? Speaking about the temple in a time when their is no temple is pointless in that type of croud becuase it would be preaching to do something that one cannot (and anyway sacrifices are mentioned, if you would only listin). After the proofs he speaks a lot about keeping Shabbat, about modesty, etc. Becuase 1- theat is the covenent between Israel and G-d and 2- it is something that people CAN actually do. It is 100% applicable today and should be done. - Getting into the topic of sacrifices and building the Temple is almost no point in that type of crowd because it will not change a thing in the way people behave right now. - On the other hand those who already keep Mitzvot- that we are able, then their are some groups that learn all different parts of the Talmud and each group gets into their specific topics.
Also wasn't it your Rav who himself said that things should be done a step at a time? Meaning that we all know that with 70% (I dont know whatever the amount is) of non-religious we wont build the Temple right away. Are you going to disown your Rav too becuase he talks about 1/ 613th at a time? As opposed to the attitude of all or nothing? - Anyway in what shiur will anyone get it all? Many Rabbis speak of different things, some focus on one topic and others on another, also the different shiurim themselves focus on different topics.
I think that you have hit directly on my point. He teaches only what is applicable to Jews living in Exile. ie applicable today.
That is Galuth Judaism. I think that we must be striving for something greater. ie the other 413 commandments.
I know that a Jew living in Galuth needs Galuth Judaism to stay alive. I fully realize that.
But in Israel, the last thing that we need is Galuth Judaism. Galuth Judaism blinds us and makes us immobile. It makes us unable to conceive of what the entire Torah system actually is because we are so caught up in maintaining the customs that we were used to in Galuth. When my Rav put out a psak that all Jews in Israel no matter where their ancestors came from may eat Qitnioth on Pesah, he received death threats. That is Galuth Judaism, my friend. That is Galuth Judaism.
And also, I think if you asked Rav Mizrahi "If the Israeli Government changed it's mind tommorow and said 'If you want to build the Temple tommorow, go ahead', Should we go ahead and build it?", I guarrantee you that he would say "No!!"
So, it's not a question of how much he speaks or doesn't speak about the other 413 commandments, it's a matter of whether he uprooted and voided the other 413 commandments. That is the real issue.
That does merge a few things though..
Galus judaism as judaism applicable for when in Galus..
and galus judaism as in , the unintellectual rhetoric and behaviour.. like whoever sends death threats to rabbi bar hayyim over the kitniyot issue!
While in galus, the kitniyot custom was questioned.. So there was a galus judaism without that.. Just as there was a galus judaism with less kabbalah.. And other things that became more in galus.
The details about the sacrifices are taught.. because every word of the torah is holy.. Sometimes rabbis doing popular talks don't talk about it.. But serious ones do.. So I don't see a galus judaism without that. I guess you are talking about on a really serious level so the rabbi is confident and knows what to do. Indeed.. I have read that nowadays these things are left to "the gedolim", though everything is, so that comes down to gedolim again
The Korban pesach , there are reasons both ways. So there are many issues here.. All of which you put under a banner of galus judaism.. Rabbis have debated it. So it's not purely "gedolim say".
Are modern Eruvs "galus judaism" or just wrong.. One can blur it into that label. Saying Gedolim..
Really these are all separate issues, that deserve iondividual attention , the only thing connecting them are Gedolim, but they are behind anything.
The Gedolim thing crept up in Galus. But these general labels cause us not to give any of these things properly schoalrly attention..
It would be great if you wrote scholarly articles on these individual things. You did a great show on the korban pesach. But i'm sure you had written notes on it.. A written document is much better for something so serious. And then you really don't have to repeat yourself.
You can number the paragraphs and refer people to whatever paragraph of your document!