Part One: The Problem
There is a very big problem today with the Charedi Yeshivot. They are trying to change our holy religion and uproot the traditions of our forefathers by telling us nonsense that the goal of every Jew should be to be a full time learner, and they discourage working. They tell you to learn all day, get handouts from the governement and try to scheme as much money you can from your parents and relatives etc to support your learning. This is all heresy, and goes against the fabric of Judaism. Speak to any old Jew over 80 and ask them what life was like a few generations back and in the days of their fathers, and then ask them what they think about this concept of learning all day they will all tell you that this is all nonsense and it did not exist in the days of old. From generation to generation, Jews worked and made a living. They would learn when they got home form work or on the holy Shabbat. My grandfather told me that it was extremely uncommon and unheard of someone learning full time in the days of old, the exception being the Rabbi and eldest son of the Rabbi who's title passed down from father to son, and he would not really be learning full time, since he would be busy with the needs of the community like teaching Torah, taking care of the synagague and other things. There was one other exception in his town, that being if the man could find no work, so he could do nothing else but study in synagague until he found a job, but these were the exception and not the rule. These were the only two people that would learn all day in my grandfather's town. This thread will expose the evilness of the "learning all day" lie that the Yeshivot try to brainwash you.
What the Ancient Rabbis Really Thought About Learning All Day or Learning Through Charity
RAMBAM SEFER HAMADA, HILCHOT LIMUD TORAH
10) Anybody who undertakes to learn Torah all the time, not work, and support himself from charity is desecrating G-d's Name, disgracing the Torah, extinguishes his Jewish spark, causes bad to befall him and destroys his life in the World To Come, for it is forbidden to benefit from Torah matters in this world. The Sages said that anyone who does benefit from Torah matters is destroying his life, and they further commanded one not to make a garland with which to glorify oneself, nor an axe with which to dig. Furthermore, one should like one's work and dislike being a rabbi. Any Torah which one studies without working at is worthless, and causes punishment. A man who acts like this will become a bandit.
11) Someone who supports himself by his own work is at an advantage. This was the way of the first pious people, and will merit one to all the honour and goodness of this world and the World To Come, for it is written, "For you shall eat of the labour of your hands; you shall be happy, and it shall be well for you". The words, "you shall be happy" refer to this world, and the words, "and it shall be well for you" refer to the World To Come, where everything is good.
Mishnah Pirkai Avot (off my memory, exact verse coming shortly) "Torah without a worldly occupation causes sin and will eventually lead you to hell"