That's the problem. I would have to drive
Dr Dan, one minor suggestion... It is respectful to spell Shabbat with a capital S. I know that sometimes I am a stickler for correct spelling and punctuation but it is a Jewish idea that Shabbat too is a name of Hashem, and as such it should be respected.
It is fitting that when I did a web search for this topic I came across a shuir given by the Holy Shlomo Carlebach. Just this week was the yartzeit of Rabbi Carlebachs death. I will post the end of the shuir here:
http://www.simpletoremember.com/articles/a/carlebach-shabbos/G-d created the world in six days and on Shabbos He rested. What a sad translation! On Shabbos G-d gave the world a soul. On Shabbos G-d created a world of souls, of depth, of tasting that which is most real.
Shabbos invites all those who need new energy, all those who have been broken by the world of the six days, who need the world of Shabbos to make their brokenness whole again.
Shabbos invites all those who have so far only felt the pain of life and are crying for the joy, the bliss, the unbelievable heavenliness of being alive in a world created by G-d.
Shabbos invites all those who are tired of walking slowly, who only cover a spiritual inch per lifetime on their journeys. Shabbos invites all those who have traveled through the valleys of sadness, of waiting and waiting all the time. Shabbos is to get to the top of the mountain in one second, and there discover even higher mountains that we may have never ever seen before.
Shabbos invites all those who know, who experienced so much sweetness, so much holiness in life, but it’s clear to them this cannot be all G-d wants to give them. Isn’t G-d infinite? Isn’t life infinite? Shabbos is the name of G-d.Will you accept the invitation of Shabbos?
Here too :
http://torahsearch.com/page.cfm/1355You may be wondering: what is going on here? I too wondered; here is what I came up with. T
he Zohar and the Sfas Emes view a name as connoting the essence of what it is naming. In that perspective, the Sfas Emes quotes another passage in the Zohar which tells us that "Shabbos" is a name of HaShem. Similarly, HaShem is also called "Shalom" (peace, harmony, completeness). So, when the Zohar tells us that Korach separated himself from "Shalom" and from "Shabbos", we realize how far Korach's rebellion went. The written Torah tells us only that Korach contested Moshe Rabbeinu's leadership. The Oral tradition -- including the Zohar -- lets us read between the lines. There we learn that Korach was also wrecking the unity and harmony of the cosmos.[