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ASK JTF 10/06/22 - Chaim Ben Pesach answers questions from JTFers
Chaim Ben Pesach:
בס''ד
1. Video version on Rumble (the program is 45 minutes this week): https://rumble.com/embed/v1k7hqi/?pub=ltn9b
2. Video version on Odysee: https://odysee.com/@JTF.ORG:4/80:ec
3. For those who would like to download the file for their MP3 players or iPods: http://www.jtf.org/ask/2022-10-06.mp3
Hrvatski Noahid:
Chaim, the Torah is eternal and immutable. It won't change in the world to come. All Gentiles are forever obligated to die by the Hand of Heaven if they observe the Sabbath.
I think Rambam's wording is like "for all peoples" in Isaiah 56:7. Rashi explains: "Not only for Israel, but also for the proselytes."
Chaim Ben Pesach:
--- Quote from: Hrvatski Noahid on October 06, 2022, 05:42:18 AM ---Chaim, the Torah is eternal and immutable. It won't change in the world to come. All Gentiles are forever obligated to die by the Hand of Heaven if they observe the Sabbath.
I think Rambam's wording is like "for all peoples" in Isaiah 56:7. Rashi explains: "Not only for Israel, but also for the proselytes."
--- End quote ---
בס''ד
The Torah certainly is eternal and immutable. But how the commandments are observed and interpreted can change if the Sanhedrin (the court of 71 sages seated at the Holy Temple) decides to do so. We are obligated to obey the rulings of the Sanhedrin.
For example, there is a Midrash (Oral Torah teaching) that tells us that all of the current Jewish holidays (including those specified in the Torah) will be nullified in the future except for Purim and Yom Kippur. Heres's the original Hebrew Midrash followed by the translation:
מדרש משלי ט׳:א׳
...כל המועדים עתידים בטלים, וימי הפורים אינם בטלים לעולם, שנאמר (אסתר ט כח): "וימי הפורים האלה לא יעברו מתוך היהודים". אמר רבי אלעזר: אף יום הכיפורים אינו בטל לעולם, שנאמר (ויקרא טז לד): "והיתה זאת לכם לחוקת עולם לכפר על בני ישראל מכל חטאתם אחת בשנה"...
Midrash Mishlei 9:1
...All of the holidays are to be nullified in the future but the days of Purim will not be nullified, as it is stated (Esther 9:28), 'And these days of Purim will not be rescinded from the Jews.'" Rabbi Elazar said, "Also Yom Kippur will forever not be nullified, as it is stated, 'And it will be to you for an everlasting statute to atone for the Children of Israel from all of their sins once a year.'"
Does that mean that part of the Torah will be nullified? G-d forbid! But how we observe the holidays will change when the Sanhedrin decides to do so.
I could go into much more detail about the Gentiles in the next world but will be brief. First of all, there is a difference between bnei Noach and other Gentiles. Bnei Noach are on a much higher spiritual level because they understand that the commandments were given to them by G-d. There is a concept in Judaism of continuous spiritual elevation in the next world. The righteous Gentiles who are granted eternal life will not stand still in the next world. Their spiritual elevation will include eventually adopting other commandments.
Ron:
Excellent program Chaim!
I am just unable to understand Jews who can click on a button and take part in a campaign - that even our enemies admit that it is our ONLY CHANCE to save Israel from national catastrophe - but choose not to. I just can't.
Hrvatski Noahid:
--- Quote from: Chaim Ben Pesach on October 06, 2022, 08:29:10 AM ---בס''ד
The Torah certainly is eternal and immutable. But how the commandments are observed and interpreted can change if the Sanhedrin (the court of 71 sages seated at the Holy Temple) decides to do so. We are obligated to obey the rulings of the Sanhedrin.
For example, there is a Midrash (Oral Torah teaching) that tells us that all of the current Jewish holidays (including those specified in the Torah) will be nullified in the future except for Purim and Yom Kippur. Heres's the original Hebrew Midrash followed by the translation:
מדרש משלי ט׳:א׳
...כל המועדים עתידים בטלים, וימי הפורים אינם בטלים לעולם, שנאמר (אסתר ט כח): "וימי הפורים האלה לא יעברו מתוך היהודים". אמר רבי אלעזר: אף יום הכיפורים אינו בטל לעולם, שנאמר (ויקרא טז לד): "והיתה זאת לכם לחוקת עולם לכפר על בני ישראל מכל חטאתם אחת בשנה"...
Midrash Mishlei 9:1
...All of the holidays are to be nullified in the future but the days of Purim will not be nullified, as it is stated (Esther 9:28), 'And these days of Purim will not be rescinded from the Jews.'" Rabbi Elazar said, "Also Yom Kippur will forever not be nullified, as it is stated, 'And it will be to you for an everlasting statute to atone for the Children of Israel from all of their sins once a year.'"
Does that mean that part of the Torah will be nullified? G-d forbid! But how we observe the holidays will change when the Sanhedrin decides to do so.
I could go into much more detail about the Gentiles in the next world but will be brief. First of all, there is a difference between bnei Noach and other Gentiles. Bnei Noach are on a much higher spiritual level because they understand that the commandments were given to them by G-d. There is a concept in Judaism of continuous spiritual elevation in the next world. The righteous Gentiles who are granted eternal life will not stand still in the next world. Their spiritual elevation will include eventually adopting other commandments.
--- End quote ---
We are not allowed to derive Torah Law from the prophecy of anyone other than Moses. A Midrash on Mishlei can never overrule the accepted majority opinion that Gentiles are not allowed to add to their 7 commandments. A Sanhedrin that contradicts the majority opinion is heretical. I gave a specific example of heretical Sanhedrin courts in a previous question.
The terms B'nei Noah, children of Noah, Gentiles and non-Jews are synonyms. You probably rely on Rambam's ruling in Laws of Kings 10:10: "We should not prevent a Noachide who desires to perform one of the Torah's mitzvot in order to receive reward from doing so, provided he performs it as required."
His reward in this context refers to the practical benefit he receives. However, if a Gentile observes any of the Jewish commandments from the Torah as a religious obligation (even if he does so from a desire to receive a spiritual reward), this is forbidden based on the prohibition of adding a commandment, and there is no spiritual reward to be derived from this.
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