Author Topic: PARSHAT CHUKAT - LOOK, MAMA, THERE'S A LEG IN THE WATER  (Read 2047 times)

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Offline TorahZionist

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PARSHAT CHUKAT - LOOK, MAMA, THERE'S A LEG IN THE WATER
« on: July 04, 2008, 07:03:01 AM »
BS"D

YESHIVAT HARA'AYON HAYEHUDI
Jerusalem, Israel
HaRav Yehuda Kreuser SHLIT"A, Rosh Yeshiva

PARSHAT CHUKAT
2 Tammuz 5768/4-5 July 2008



LOOK, MAMA, THERE'S A LEG IN THE WATER


"The children of Israel, the whole assembly, arrived at the wilderness
of Zin in the first month and the people settled in Kadesh. Miriam died
there and she was buried there, was no water for the assembly and they
gathered against Moshe and Aharon."

After Miriam's death, the well which supplied water for the Jewish
people throughout the forty years in the desert disappeared. In fact, for
each of the three great Jewish leaders - Miriam, Aharon the High Priest, and
Moses - a gift was given over to the Jewish people. In the merit of Aharon,
the clouds of glory protected the Jewish people in the desert; in the merit
of Moses, the manna fell for them; and in Miriam's merit, the well supplied
the people with water.

Without a doubt, the supernatural life that the Jewish people led in the
desert was sometimes more than they could bear. Clothes that grow on them,
the bread which they ate never brought on the need to use the bathroom. For
the most part, they lived up to this miraculous life style, but sometimes,
egged on by the Erev Rav - those multitudes of nations which came out with
the Jewish people from Egypt - they would complain bitterly to Moshe.

The Midrash teaches us that as Moshe and Aharon were sitting shiva for
their sister Miriam, the people came to complain before Moshe. "You are
mourning for one person, but instead, you should mourn for all the Jewish
people, as we have no water to drink for us and our children." Hashem then
commanded Moshe to speak to the rock and bring forth water. "Hashem spoke to
Moshe, saying, take the staff and gather together the assembly you and
Aharon your brother, and speak to the rock before their eyes that it shall
give drink to the assembly and their animals".

But even as Moshe prepared to perform this great miracle, once again the
Erev Rav raised their ugly heads and denounced Moshe, saying: Let's see if
Moshe can bring forth water from any rock! The holy Zohar relates to us that
they cried out to Moshe: If you cannot bring forth water from the rock that
we want you to get it from, we want no water at all. Moshe was at his wit's
end, and finally was able to bring forth water, but only after striking the
rock instead of speaking to it, as Hashem commanded.

When the dust settled and the Children of Israel were supplied with
water, Moshe and Aharon were decreed not to enter into the Land of Israel.
The Erev-Rav had won out, and indirectly caused Moses and Aharon not to
enter into the Land, for if Moses would have been allowed to enter the Land
of Israel, the Temple would have been built right away and the Redemption,
which we still await today, would have come.

The water struggle continues to this day. It should come as no surprise,
then, as reported this week in Arutz 7, that B'Tzelem - the self-hating
extreme leftist group - came out and accused Israel of causing a severe
water shortage to the Arab population of Yehuda and Shomron by cutting off
their water supply and giving it over to the Jews who live there. The modern
day Erev-Rav continue where their predecessors left off.

Still, G-d's great love for His people was shown to us davka though
water, as we learn in our parsha. As the Jewish people journeyed toward the
Land of Israel, they passed through the narrow valley of the Arnon River,
and the Emorim nation was waiting for them on the mountaintops on both sides
of the valley, planning a surprise attack against the Jewish people. Hashem,
though, in His great mercy, joined the two mountains together, causing all
of the Emorim soldiers to be killed. Said Hashem: Who will inform My people
about this great miracle which I did for them? All of a sudden, the Jewish
people saw their water supply go red with blood, as body parts were washed
up. Only then did the Jewish people know of the great salvation which Hashem
brought to His people. It was then that they sang a thanksgiving song to
Hashem: Come up, O well, call out to it. Our Rabbis teach us that there
were 10 songs sung to Hashem by the Jewish people, this being one of them;
the last one, the tenth, will be at the end of days.

In spite of the evil plans which the nations conspire against the Jewish
people, Hashem continuously watches over His people and saves them. As the
Jewish people continued with their journey to the Land of Israel, the giant
Og, the king of Bashan, uplifted an entire mountain, planning to throw it on
the heads of the Jews. Once again, Hashem, in His great mercy, called in a
troop of ants, which cut a hole over Og's head, causing the mountaintop to
fall on the head of Og himself. Once again, the Jewish people were saved!

Today, too, the evil nations - haters of Hashem and His people Israel -
continue to plan their evil. But the One who sits on high laughs, for these
same plans they work so hard on, will only bring about their own downfall.
And soon, in the not-too-distant future, sweet waters will emerge from the
newly built Temple in Jerusalem, and will subsequently sweeten all the
waters of the world.

With love of Israel,
Levi Chazen

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Offline RationalThought110

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Re: Parashat CHUKAT - LOOK, MAMA, THERE'S A LEG IN THE WATER
« Reply #1 on: July 04, 2008, 04:43:29 PM »
Interesting and well-written.