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Answers for Ask Judea Torah Show 10

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judeanoncapta:
First of all, I want to apologize for two things:

1) For the length of time it took to do this show(I'm sorry, I've been very busy. I leave home at 6 in the morning and come home at 11 at night.)

and

2) For the audio quality of this show. (Apparently my great microphone was lost during my move. I hope to find it soon.)

http://rapidshare.com/files/158031874/AskJudeaTorahShow10.mp3.html

I cannot wait to hear your new questions and look forward to answering them.

q_q_:
Audio quality didn't work out badly.. Fortunately the volume was alright.

You don't have to apologise for anything!!

If anything we should apologise to you for adding to your already tight schedule.

Kahane-Was-Right BT:
Thanks for the response.  I believe the Rabbi you were thinking of was Rabbi Kalonymus Kalman Schapira, who was rebbe of the Warsaw ghetto.   Incidentally, I recently picked up his mussar sefer, Chovath haTalmidim a few weeks ago.    It was in our beit midrash.  The introduction includes a somewhat lengthy biography piece about the rabbi, but this is an Art scroll produced book.  There is mention made of his other work Aish Kodesh, and I immediately wanted to read it (we don't have it here).  But his feelings about the uprising are not mentioned.   I was wondering, is this mentioned in Aish Kodesh, or in some other work about the Warsaw ghetto that you would recommend?  I was curious where you learned that he approved of it.   

The mussar text is pretty good.

Kahane-Was-Right BT:
Thanks for doing the program, the volume wasn't unbearable but hopefully you will find that better equipment.  Excellent work though, and I could manage to hear it in the headphones alright.

Kahane-Was-Right BT:
Also this was from answers to Ask Judea Torah Show 9, in response to a question of mine that you answered in that program:

Judea, if one can say the haskevanu etc no problem and don't even really need to connect geula to tefillah at maariv, like you have answered in this week's program, what was that whole discussion about last week where you were saying that the Yerushalmi custom was to say the shema and hashskevaynu before going to sleep?   Did they do both, maariv and shema with minyan and then again at home before going to sleep?  And did they include hashkevaynu in the minyan tefillah?

Can you briefly clarify to help my confusion here or should I ask this as a question in the next show?  Thanks.

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