BS"D
YESHIVAT HARA'AYON HAYEHUDI
Jerusalem, Israel
HaRav Yehuda Kroizer SHLIT"A, Rosh Yeshiva
PARSHAT SHLACH LECHA
23 Sivan 5767/8-9 June 2007
RETURNING TO THE SOURCE
After the sin of the ten spies and the decree that the Jewish people
would now have to wander for the next 40 years in the desert until that
generation could be wiped out, the Torah goes on to teach us about the laws
of the wine libation on the altar in the Temple, and the commandment of
separating challah. In fact, we find that when the spies returned to the
Israeli camp and found Moses, Aharon, the Sanhedrin, and the Jewish people
by the Tabernacle learning the laws of challah, they mockingly said to them
that we would not be needing these laws, as we could not conquer the Land of
Israel.
Why, then, did the Torah place these laws of the libation on the altar
and of challah right after the unfortunate episode of the spies?
As is well known, the first man, Adam, was created from the dust of the
site of the altar in the Holy Temple in Jerusalem. The place in which he was
created will be the place of his atonement. Adam, our Rabbis teach us, is
the pure challah of this world. And just like a person is obligated to take
off a piece of his bread and give it over to the Kohanim/ Priests, so, too,
Hashem, after creating the world, separated a piece from this world - that
piece was Adam, the first man.
The libations which accompanied the sacrifices were poured on top of the
altar into two little holes, which led to the very foundation of the Temple
floor. These two items, the challa and the libation, more then anything else
represent a return to their original source.
After the sin of despising the Land, the Jewish people became depressed
and a spirit of mourning prevailed. The people wondered: Maybe we will never
enter Eretz Yisrael. Hashem ordered Moshe to go cheer the despondent Jews.
Master of the Universe, asked Moshe, how do I comfort them? By teaching
them, replied the Almighty, the laws of libations and taking challa from the
dough. Here Hashem was teaching the Jewish people that even though a decree
has come that the Jews must now wonder for the next 40 years, still, they
will eventually come up to the Land, for like a magnet that pulls metal
closer, so, too, the Land of Israel will always be pulling the Jewish people
to come back to their source.
For this reason, these two laws are taught to the Jewish people after
the sin of the spies, to tell us that no matter how far the Jew is away on
his journey in life, the Land of Israel, his source will always be pulling
him back home.
How ironic, then, that we find this week, the week that we read about the
sin of the spies, who despised the Land of Israel and preferred to stay in
the golden exile of the desert, that the head of the German Jewish community
came out objecting to the Israeli government over the advertisements in
Germany calling for aliya of the small Jewish community there. Of all places
in the world, davka Germany, they are telling their people: No, no need to
come home to Israel. Let's build up the wonderful "new" Jewish community
right here, for surely lightning never strikes twice in the same spot…
The spies, even though they were the leaders (Gedolim) of the Jewish
people at the time, were very small-minded and only wanted to hold on to
their high positions. In the end, they lost not only their Volvos and their
seats in parliament, but also their place in the World to Come. It must then
be our job to fix the sin of that generation and come home to the Land that,
in the words of Calev and Joshua, is very very good. We must stop resisting
the force that’s pulling us back to our source: The Land of Israel.
With love of Israel,
Levi Chazen
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