Torah and Jewish Idea > Torah and Jewish Idea
Purim Videos : About the Miracle and More
muman613:
Here is an example of a Rabbi who discusses the Amalek who is trying to kill us. Rabbi Berel Wein is a Rabbi I greatly respect. He has done a lot of work on documenting recent Jewish history.
http://www.torah.org/learning/rabbiwein/5773/purim.html
Don't Lose Hope
The current spate of anti-Semitic media cartoons, op-eds and boycott movements serve to remind us that Amalek is alive and thriving as usual. There was a short period of time a few decades ago when many Jews were lulled into thinking that all of this baseless hatred and nastiness was a thing of the past. Even the most naive among us today realize that this is unfortunately not the case. Therefore, remembering Amalek is a relatively easy commandment to fulfill today - one need only read the newspaper or listen to the radio or TV or view the internet to meet Amalek face to face, live and in person.
How to counteract and deal with Amalek has been a continuing and never ending problem throughout Jewish history. Apparently, no satisfactory and permanent solution to the problem has ever been found. Perhaps that in itself is the basic lesson of the commandment of remembering Amalek. We have to remember that the problem is constant and continuing and that it has remained insoluble for millennia.
We should not be surprised or even overly discouraged by its sinister presence in our lives and world today. We must do everything possible to combat it but we should always remember that it is not given to pat solutions or wishful thinking. It is apparently part of the Jewish condition - our very terms of existence.
The story of Purim is the story of Amalek contained, but not completely defeated and destroyed. Haman is hydra- headed and has always had disciples and followers. Haman and his sons were thwarted and hanged but that did not prove to be much of a deterrent to all of the Hamans that have followed throughout history.
In terms of the destruction of Jews, Hitler was far more successful than was Haman having killed six million Jews in five years of hate and terror. Yet Hitler destroyed Germany completely as well, with far more Germans than Jews being killed in that terrible and tragic war.
So again, one would think that the lesson of Amalek would have been learned by now. But the reality of Amalek is that it defies logic, self-interest and history and its lessons. Purim is our only hope in containing Amalek. Purim is always hidden, unpredictable, surprising and unexpected. Yet it is also a constant in Jewish life and history.
The survival of the Jewish people remains as the miracle of all history and that miracle is omnipresent in our current world. The existence and accomplishments of the State of Israel is an offshoot of this constant and continuing miracle. Israel and its achievements give us a sense of Purim every day of the year. The miracle may not be superficially visible but it is certainly present and alive.
The Talmud's statement about the inability to distinguish between Haman and Mordechai is indicative of the mystery of Purim. Purim is not always what it appears to be at first glance. It is the hidden part of Purim that fascinates and confuses us. Our salvation is always unexpected and many times defies any form of human wisdom and expertise.
Purim tells us never to despair or lose hope regarding our current difficulties and uncertain future. It is easy to fall into a funk when viewing all of the difficulties that surround us. Purim preaches to us that such a dark attitude is inconsistent with Jewish faith and Torah values. That is why the rabbis stated that only Purim is the only eternal holiday on the Jewish calendar.
We will always need Purim and its message to continue to function and achieve. For without Purim present and operative, we fall into fearing that Amalek may yet, God forbid, triumph. So let us rejoice in the knowledge that Purim is here with us and all will yet be well for the nation and people of Mordechai and Esther.
Shabat shalom
Purim samech
Berel Wein
muman613:
The Lubavitch Rebbe reading the Haftorah on the Fast of Esther...
Reading from the Megillah on Purim:
muman613:
Tomorrow is the Ta'anit of Esther, the fast day we observe to remember the fast which Queen Esther implemented (she actually fasted for three whole days)...
--- Quote ---http://www.aish.com/h/pur/m/48971661.html
Every year, the Fast of Esther is held on one of the days prior to Purim. Usually it is the day immediately before Purim, though there are exceptions. (see Law #4 below)
What is the source of this fast?
In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand.
Why did she call for a fast? Because a fast helps to lower the volume on our physical pursuits in order to focus more acutely on our spiritual selves. This facilitates the process of "teshuva" -- literally "return." We return to our essential state of purity. Esther called for a fast, knowing that through soul-searching the Jews would forge a spiritual connection necessary to make her mission successful. (And it paid off!)
This is not a fast of sadness. Rather, the purpose of the fast is elevation and inspiration.
PRE-WAR FASTING
Similarly, there was another fast during the Purim story: The Jews fasted and prayed on the 13th of Adar in preparation for their defense against Haman's decree. The Torah prescribes that whenever a Jewish army goes to war, the soldiers should spend the previous day fasting. This is in stark contrast to a secular army which spends the day preparing weapons and armaments. A Jew's best weapon is the recognition that strength and victory come only through God (see Exodus 17:10). Additionally, the fact that we are physically weakened when the battle begins, assures us that any victory cannot be attributed to our physical prowess.
Mortals have limits, but God can achieve the impossible. (Case in point: the Six Day War.) As Mark Twain wrote, "All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?"
It is actually this one-day pre-battle fast that we commemorate every year before Purim. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther.
HALACHAS (LAWS) OF FAST OF ESTHER
1) The fast begins at dawn ("Alot Hashachar") and ends after nightfall ("Tzait Hakochavim").
2) No eating or drinking is permitted. Though other aspects -- like wearing shoes and washing -- are permitted.
3) Since this is not a major fast, pregnant or nursing women are exempt from the fast, as are moderately ill people. If one is otherwise healthy but has a headache and finds it difficult to fast, he may eat, but is obligated to "make up" the fast another time. In all cases, a competent rabbi should be consulted.
4) If the 13th falls on Shabbat, we don't fast that day, due to the honor of Shabbat. The fast is not even held on Friday, since this would adversely affect Shabbat preparations. Rather, we observe the fast on Thursday, the 11th of Adar.
5) It is customary to extend the fast until after the Megillah is read. (Except in walled cities, where the Megillah is read on the night of the 15th.)
6) During the afternoon Mincha prayers, the paragraph of Aneinu is added to the silent Amidah, during the blessing of Shema Koleinu. In both Shacharit and Mincha, the chazan inserts Aneinu as a separate blessing between Geulah and Refuah.
7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha.
8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. The father, mother, and Sandek may even eat during the afternoon of the fast day, since it is considered like their "holiday." (Sha'ar HaTziun 686:16)
9) Avinu Malkeinu is said only in Shacharit, but not in Mincha. (An exception is if Purim falls on Sunday and the fast is observed on Thursday, then Avinu Malkeinu is in fact said in Mincha.)
--- End quote ---
muman613:
A video on the Halachas of Ta'anit Esther..
muman613:
A bunch of short videos from Rabbi Shafier with a Purim theme:
Navigation
[0] Message Index
[#] Next page
[*] Previous page
Go to full version