http://www.aish.com/jl/h/cc/48942446.htmlHerod, the Great (not to be confused with Herod Antipas who came later) is one of the most important characters in Jewish history. He was ambitious, cruel and paranoid to be sure, but, nevertheless, he remains a very significant person in the terms of understanding this period of Roman domination of the Jewish people.
Herod first leadership role was as governor of the Galilee, a position granted to him by his father, Antipater. Early on in his career he demonstrates his brutality by ruthlessly crushing a revolt in the Galilee.
The background to Herod's rise to power is the Roman civil war that will transform Rome from a republic into and empire ruled by the Caesars or emperors. In 44BCE Julius Caesar is murdered by Brutus and Cassius who are in turn defeated by Anthony and Octavian in 42 BCE. The Battle of Actium in 31 BCE, is the final showdown between Octaviun and Anthony. Octaviun emerged as the unrivaled victor, changing his name to Augustus and becoming the first Roman emperor.
Herod had originally sided with Anthony but switches allegiance at the last minute and backs Octavian. His last minute support for Octavian earns him Augustus's confirmation as King of Israel.
Herod will reigned as king of Judea from 37 BCE until his death in 4 BCE, a very long reign of 33 years, and in many ways a good period in terms of development of the country and social stability.
Part of the reason for the stability was that during this time, the Romans took a backseat role in the day-to-day life of the Jews.
The general Roman attitude was one of tolerance, meaning Jews were granted exemptions from the official Roman state religion. A very interesting point to remember is that religion and state went together in all empires in the ancient world, and more so in Rome than almost anywhere because Rome also practiced emperor worship ― that is, the Romans deified their emperors posthumously.
Linking state and religion gave the rulers added legitimacy, obviously. The connection between temporal power and spiritual power gave them complete control over the physical existence and spiritual existence of their subjects. (Later, we are going to see the Catholic Church doing the same thing in Medieval Europe.)
While accepting the state religion was a vital part of Roman identity and loyalty to the state, the Romans were also pragmatists. They had learned by the Greek experience that Jews could not be forced to worship idols. And they saw for themselves that the Jews were not like other pagan peoples ― they were not going to conform. So the Romans granted the Jews an official status of being exempt from Roman state religion.
On the one hand, it was a very smart and very tolerant policy. On the other hand, with that policy also went a punitive tax specifically for the Jews called fiscus Judaicus. You want to be exempt from the state religion? Okay, so long as you pay for the privilege.
So, it might have happened that the Jews simply paid the tax and did their own thing. But it didn't go as smoothly as that (as we shall see).
.
.
.
Topic: King Herod Exhibit : Evidence of Second Israel Commonwealth on display (Read 716 times)