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Video Study for Parsha Tzav
muman613:
Shalom JTF Fans,
Once again I am posting the weekly portion's in video thread a little late. I hope to be able some time soon to share the experience I have been going through which has been challenging me on many levels, but I am not through it yet and I would rather not have any ayin hara involved.
Anyway, this week is Shabbat HaGedolah or The Great Shabbat. It is so called because it is the Shabbat before the Chag of Pesach. This year it falls on Parasha Tzav. This portion continues along the lines of last weeks, where we are informed of the duties of the Kohen in the service of the Tabernacle (Mishkan).
From the Chabad Parsha in a Nutshell:
--- Quote ---http://www.chabad.org/parshah/article_cdo/aid/2858/jewish/Tzav-in-a-Nutshell.htm
G‑d instructs Moses to command Aaron and his sons regarding their duties and rights as kohanim (“priests”) who offer the korbanot (animal and meal offerings) in the Sanctuary.
The fire on the Altar must be kept burning at all times. In it are burned the wholly consumed ascending offering; veins of fat from the peace, sin and guilt offerings; and the “handful” separated from the meal offering.
The kohanim eat the meat of the sin and guilt offerings, and the remainder of the meal offering. The peace offering is eaten by the one who brought it, except for specified portions given to the kohen. The holy meat of the offerings must be eaten by ritually pure persons, in their designated holy place and within their specified time.
Aaron and his sons remain within the Sanctuary compound for seven days, during which Moses initiates them into the priesthood.
--- End quote ---
Let us start this week with Rabbi Nagin from Otniel in Jerusalem:
A short Shmuz from Rabbi Shafier:
muman613:
HaRav Yitzak Ginsburg gives his Kabbalistic insights into this sidrah:
muman613:
Rabbi Weisblum...
And Rabbi Odze:
muman613:
Rabbi Trugman gives a short (for him) talk about the portion:
muman613:
Rabbi Trugmans discussion of 'Aish Tamid' reminded me of Matisyahu's classic...
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