1. Please explain the difference between Rambam's opinion in Laws of Kings 8:11 and the opinion of Ramban on Tractate Makos, p. 9, regarding a pious Gentile.
2. Rabbi Weiner rules in the Divine Code, Second Edition, p 33, that after Mount Sinai, it is impossible to add, subtract or change any of the Noahide Commandments forever (sic). In light of this, will you reconsider your argument that Gentiles will eventually adopt other commandments?