Author Topic: The Keystone of the Islamic Milieu: Inbreeding  (Read 475 times)

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Offline Spiraling Leopard

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The Keystone of the Islamic Milieu: Inbreeding
« on: April 15, 2011, 04:19:20 PM »
http://www.americanthinker.com/2011/04/the_keystone_of_the_islamic_mi.html


The darkest hour is just before dawn.  A huge swath of this planet, from the Straits of Gibraltar to the Philippine Sea, has been held in a synthetic, forced nightfall for nearly fourteen centuries.  But the sunrise is coming, it is coming sooner rather than later, and this light will be the life of men.

Everywhere in the western world, people look at the savage violence that is a daily occurrence in the Muslim world and shake their heads in stunned disbelief.  A pastor of a very small Christian flock in Florida burns a Koran.  Weeks later at literally the global antipode, Muslim imams drive through neighborhoods in a vehicle with loudspeakers attached, calling the townsfolk to riot.  The townsfolk respond, and before it is all over, at least 22 innocent people are dead at the hands of these townsfolk, with at least two of them beheaded.  How is this possible?  How can this be?  How can human behavior and culture be so monstrously different?  Is this difference attributable to nothing more than environmental nurture theory?

No.  There is something else.  There is a catalyst -- absent in every other culture on earth -- that has poisoned the cultural soil, thus yielding the fruit of bad harvest for nearly 1,400 years.  That catalyst is inbreeding.  As a direct result, the Muslim population is mentally developmentally disabled on a mass scale.

All human cultures display strict prohibitions against inbreeding and consanguineous marriage.  Incest is a universal taboo.  This is a transcendent anthropological fact.  As a Roman Catholic, I attribute this to what is called "The Natural Law."  Every human person without exception is created by God with a deep, innate knowledge of good and evil, right and wrong.  Stabbing someone in the neck for no reason whatsoever is just as wrong here in Lone Tree, Colorado as it is in the Amazon basin, as it is on the high plateaus of Mongolia.

But there is one culture, one faux "religion," that expressly condones and encourages consanguineous marriage and breeding.  That system is Islam, and the document that explicitly ratifies incest is the Koran, specifically Sura 4 verse 23:

Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your wives with whom you have consummated the marriage -- if the marriage has not been consummated, you may marry the daughter. Also prohibited for you are the women who were married to your genetic sons. Also, you shall not be married to two sisters at the same time -- but do not break up existing marriages.

Sounds like an exhaustive list -- but it is not.  It is the most lax incest prohibition in all of human culture.  There is a massive omission: cousins only once removed.  In the Muslim culture, marriage and breeding between first cousins has existed since day one.  Mohammed himself married Zaynab, who was his father's sister's daughter.  Mohammed and Zaynab were direct first cousins.

Marrying your first cousin is the genetic equivalent of marrying your half-sibling.  Think of your own family.  Let's say your dad has a sister, who is "Aunt Linda" to you.  Your dad and Aunt Linda, being full siblings, have exactly the same genetic constitution.  Their family trees prior to their generation are identical.  Therefore, if Aunt Linda has any children, who are your first cousins, they are, in genetic terms, 50% identical to you.  You share one of your two genetic constituencies with your cousins, thus making them genetically the same as a half-sibling would be.

First cousin marriage for just one generation is extremely risky in and of itself.  This is why virtually every other culture on earth prohibits it, and treats it as a cultural taboo.  When two people come together who carry so many similar genetic alleles, the chance of an undesirable recessive trait expressing itself in their offspring soars.  Now, understanding that single-generational risk, understand that Muslims have been marrying their first cousins over and over again for 1,400 years.  Sit in stillness for a moment with the full, terrifying gravity of this.

The Reproductive Health Journal reports the following rates on consanguinity in Muslim countries.  Where a statistical range has been recorded, I have used the lower parameter:

Algeria: 22.6%
Bahrain:  39.4%
Egypt (North):  20.9%
Egypt (Nubia-South): 60.5%
Iraq: 47.0%
Jordan:  28.5%
Kuwait: 22.5%
Lebanon: 12.8%
Libya: 48.4%
Mauritania: 47.2%
Morocco: 19.9%
Oman: 56.3%
Palestine: 17.5%
Qatar: 54.0%
Saudi Arabia: 42.1%
Sudan: 44.2%
Syria: 30.3%
Tunisia: 20.1%
United Arab Emirates: 40.0%
Yemen: 40.0%

Muslim men are never, ever allowed to be around, see, converse with or otherwise interact with any females outside of their families.  However, they are permitted to act as chaperones for their female first cousins.  If your first cousin is the only person of the opposite sex you ever get to interact with, is it any surprise that Muslims are marrying their first cousins more as the rule than as the exception?

According to the BBC, 55% of Pakistani-Britons are married to a first cousin, and as a corollary to that produce "just under a third" of all children in the UK with genetic illnesses, despite being only 3% of the total births.

As a direct result of inbreeding, the Muslim population is the only population on earth that is mentally and physically devolving.  This inherent weakness makes Muslim populations more susceptible to nefarious, oppressive leadership and mass manipulation.  The amount of objective evidence supporting this statement is colossal and obvious. 

But there is hope.  All is not lost.  In my education in animal husbandry, I was keenly interested in my genetics classes.  One of the key concepts in farm animal genetics is "hybrid vigor."  This is the genetic principle which states that the crossbreeding of two genetically diverse plants or animals of the same species yields offspring of increased vigor and other superior qualities.  All plants and animals have been designed to "bring out the best in themselves," and our DNA has built-in fail-safes to edit and correct any flaws which creep into our DNA over time.  Given this, if the people now living under the fist of Islam are finally freed and can court and love and marry whomever they choose, thus reopening the genetic pool, this will allow hybrid vigor to cleanse and restore to full health their populations.

Offline muman613

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Re: The Keystone of the Islamic Milieu: Inbreeding
« Reply #1 on: April 15, 2011, 04:27:19 PM »
I do believe that Jewish law also allows marrying cousins. Although this was prohibited by the Rabbis later on...

http://lazerbrody.typepad.com/lazer_beams/2007/07/marrying-a-niec.html

Many of the Patriarchs of the Jewish faith married their relatives. Yitzak is one of the most vivid examples.

But thanks to the ability of the Rabbis to change Halacha we no longer consider this acceptable. Although marrying a niece, a daughter of a sister, was considered a great deed according to our holy Talmud.

http://lazerbrody.typepad.com/lazer_beams/2007/07/marrying-a-niec.html

Quote
Marrying a Niece or Cousin

Dear Rabbi Brody, am I allowed according to Halacha to marry my niece or my cousin? Would there be any medical or genetic dangers? Thank you, YY from the Tel Aviv area


Dear YY,

Your superb question is mentioned in the Gemorra, tractate Yevamot, 62b, on the bottom of the page. Indeed, our sages both encourage and bless anyone that marries a niece. Rashi states that the Gemorra is referring specifically to the daughter of a sister; since a man naturally loves his sister, says Rashi, he will have a special affection for a wife who is the daughter of his sister. The Tosephos argue as follows: Rabbenu Tam agrees with Rashi, and says that the mitzva is to marry the daughter of a sister specifically (more than a brother), because the daughter of a sister will bring her husband good fortune and sons who resemble the father. The Rashbam disagrees with Rashi and with Rabbenu Tam, and says that marrying the daughter of a brother is just as good a mitzva as marrying the daughter of a sister. The Rambam, in agreement with the rationale of the Rashbam stipulates (Hilchot Issure Beia, 2:14), that it's a "mitzvat khakhamim", a rabbinical ordnance, to marry a niece, whether she's the daughter of a sister or a brother. As far as practical Halacha goes, The Rama rules that Ikar HaDin (Principle Halacha) is, "It's a mitzva to marry the daughter of a sister", then adds, "There are those who say that it is also a mitzva to marry the daughter of a brother. (See Shulkhan Oruch, Even Ezer 2:6)." In other words, the Rama tends to agree with Rashi and Rabbenu Tam, but doesn't ignore the Rashbam.

As far as the second half of your question, the Melitzer Rebbe shlit'a in the name of his grandfather, the holy Shatzer Rov of blessed and saintly memory, that ever since Abraham married his niece Sarah, there has been a blessing among Jews for marrying nieces. Also, the Shatzer Rov wrote that the doctor's warnings about hemophilia and other genetic or medical flaws as in the case of the European monarchies does not apply to a family that observes halacha, most specifically, family purity and refraining from forbidden relations. In short, if you have a worthy niece, whether the daughter of a brother or a sister, you are allowed to marry her; not only that, but you will merit the blessings of our sages from the Gemorra. In any event, I strongly urge to test for Tay-Sach's disease before you even begin approaching the prospective match.

As far as cousins go, the Shatzer Rov (see "Or Ganuz, parshat Mattot/Massaei) says that whenever the Torah says "good", according to esoteric tradition and the Arizal, there is an eternal blessing. Hashem told Moshe Rabbenu to tell the daughters of Tslophkhod to marry their cousins (see Bamidbar 36: 5-13), and the Torah says "tov" about it (ibid, verse 6). From here, the Shatzer Rov zatza"l says it's very good to marry a cousin. If it worked for Bnot Tslophkhod, it'll work for you. It's worth noting that quite a few of the Melitzer Rebbe's 12 children are happily married to cousins. With Blessings always, LB

I agree with the author that Islam has had too much inbreeding and as a result has caused genetic damage. But a Torah Jew must ask himself what the meaning of the Gemora {Yevamot 62b} is meant to teach us...

Quote
http://www.aish.com/d/a/48908932.html
On the legal side: Jewish law permits marrying even first cousins, and this is permitted by Israeli law as well. Sherry is a family lawyer and has experience with these issues. In the United States, each state establishes its own laws, and marriages between first cousins are legal in many states.

Quote
http://www.yeshiva.org.il/ask/eng/?cat=593&page=3&rc=82
Question:
My question concerns the marriage between cousins. Could you please explain if this is acceptable?.

Answer:
Rabbi Waldinberg in Tzitz Eliezer 15, 45; concludes after a lengthy discourse that although it is not prohibited according to Torah or rabbinic law, since contemporary research proved that the risk of deformed children is high is such case, such relations should be discouraged.
I heard that Rav Shaul Yisraeli said the same even though he himself married his cousin.
« Last Edit: April 15, 2011, 04:50:59 PM by muman613 »
You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat.And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities
Duet 16:13-14

Offline muman613

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Re: The Keystone of the Islamic Milieu: Inbreeding
« Reply #2 on: April 15, 2011, 04:45:39 PM »
It is very interesting that in this Shabbats Torah reading we read the laws of forbidden relationships.



Parasha Acharei Mot
Leviticus 18

6. No man shall come near to any of his close relatives, to uncover [their] nakedness. I am the Lord.
7. You shall not uncover the nakedness of your father or the nakedness of your mother; she is your mother; you shall not uncover her nakedness.
8. You shall not uncover the nakedness of your father's wife; it is your father's nakedness.
9. The nakedness of your sister, whether your father's daughter or your mother's daughter, whether born to one who may remain in the home or born to one who must be sent outside you shall not uncover their nakedness.
10. The nakedness of your son's daughter or your daughter's daughter you shall not uncover their nakedness, for they are your own nakedness.
11. The nakedness of the daughter of your father's wife, born to your father she is your sister: you shall not uncover her nakedness.
12. You shall not uncover the nakedness of your father's sister; she is the close relative of your father.
13. You shall not uncover the nakedness of your mother's sister, for she is the close relative of your mother.
14. You shall not uncover the nakedness of your father's brother you shall not come near his wife; she is your aunt.
15. You shall not uncover the nakedness of your daughter in law; she is your son's wife you shall not uncover her nakedness.
16. You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness.
17. You shall not uncover the nakedness of a woman and her daughter; you shall not take [in marriage] her son's daughter or her daughter's daughter, to uncover her nakedness they are close relatives, it is evil counsel.
18. And you shall not take a woman with her sister [in marriage] as rivals, to uncover the nakedness of one upon the other, in her lifetime.
19. And to a woman during the uncleanness of her separation, you shall not come near to uncover her nakedness.
20. You shall not lie carnally with your neighbor's wife, to become defiled by her.
21. And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your God. I am the Lord.
22. You shall not lie down with a male, as with a woman: this is an abomination.
23. And with no animal shall you cohabit, to become defiled by it. And a woman shall not stand in front of an animal to cohabit with it; this is depravity.
24. You shall not defile yourselves by any of these things, for the nations, whom I am sending away from before you, have defiled themselves with all these things.
You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat.And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities
Duet 16:13-14