I want to quote from one of Rabbi Kahane’s books detailing the way Christian Arab Fakestinians acted toward Jews 25 years before there was a Jewish state and 45 years before the liberation of Judea and Samaria.
“Around 1:00 P.M. the mob began to gather. Pioneers standing in the street were stoned and beaten. One
Arab attempted to throw a primitive homemade bomb, but it blew up in his hands and he was killed. This
only infuriated the mob, which began to approach the building. The Jews ripped iron posts from the gate
and blocked the entrance to the front and side yards. They beat off the Arabs' first attack, and several
Arabs were carried away by their comrades. It appeared that despite the huge mob, the Jews would be
able to defend themselves.
At 2:00 P.M., the watchmen on the roof reported that several policemen were approaching. A general sigh
of relief arose, until the police -- Arabs -- arrived. They suddenly began shooting at the Jews, and two
grenades were thrown into the courtyard, killing and wounding several of them. According to The Book of
the Haganah, the attack was led by the head of the prison, Hana Burdkush, a member of a "respectable"
Christian Arab family. The police burst into the yard, shouting to the mob: "What are you waiting for? Kill
them all!"
Their spirits broken, most of the Jews attempted to flee. The males who were not fortunate enough to
escape were brutally murdered. Several women pleaded with a policeman to save them. He took them
into an alley, stripped them of their valuables, and tried to rape one of them. When silence descended on
the building, thirteen were dead and twenty-six wounded, and for the rest of the day, Arabs looted Jewish
stores and houses. Except for the language, the clothing, and the palm trees, it might very well have been
Kishinev.
In the early-morning hours of May 2, six Jewish bodies were found in the Abu Kabir section between Jaffa
and Tel Aviv. They included the famous writer Y. C. Brenner, and the news horrified the Jewish
community. The six had been beaten to death, their bodies stripped and mutilated.
The reaction of the Jews was instructive. Zionist leaders Nahum Sokolow, Pinchas Ruttenburg, Meir
Dizengoff, and others met and decided to seek conciliation. The Jaffa Arab "notables" agreed to accept
the offer of peace from the victims, but at the meeting held in the Jaffa municipality, and to the loud
applause of the Arabs, Omar Al-Bittar, the mayor, declared that he could not speak for the "Arab nation"
and each person would have to use his individual initiative to calm passions. Nothing daunted, the Tel
Aviv Jewish town council announced that "the sheikhs have promised us that they will persuade the
inhabitants to be calm." Those who had lived in European exile in which their safety and security
depended on the whim of the Gentile felt right at home in the Exile of Ishmael.
The results of the Jaffa massacre were 43 Jews murdered, 134 wounded, and untold property damage. It
was now 27 Nisan, May 5. Petah Tikva's turn.
The news of the Jaffa pogrom encouraged the Arabs of the villages near the large settlement of Petah
Tikva to cast covetous eyes on that thriving Jewish colony. By May 3 all the Arab workers had left, a sure
sign of impending attack. The two small colonies of Ein Hai and Kfar Saba had heard of frenzied meetings
in the nearby Arab villages of Kalkilya, Tira, and Miski, where plans had been formulated for destruction of
the Jewish settlements. The Jews hastily evacuated the two colonies, and after being attacked and having
part of their cattle plundered by the Bedouins of Abu-Kishk, they arrived, fearfully, in Petah Tikva.
On the evening of 26 Nisan (May 4), watchmen saw the flames of Kfar Saba and Ein Hai, which had been
torched by their Arab neighbors. Scouts reported that hundreds of Arabs from all the villages in the area
were now on their way to attack Petah Tikva. A group of riders under the leadership of veteran Avraham
Shapira rode out to meet the attackers and found them leading away 700 of the settlement's cattle. Under
a hail of bullets the Jews had to flee. The Jews in the settlement awaited the Arab attack with sinking
hearts. They had only forty guns, and the Arabs had large quantities of weapons and ammunition.
The attack began. Desperately the defenders held on within a fixed radius. The Arabs attacked, looted,
and burned houses outside the defense perimeter. Four Jews were dead, and the colony was on the
verge of collapse and slaughter when British troops arrived to save them.
Only courage and miracles saved the large settlement of Hadera and Rehovot from slaughter. The book
History of the Haganah (Israel Defense Ministry) describes the attack on Rehovot by Arabs of Ramle:
"Thousands of men, women and children came like locusts upon this settlement, with the usual
battle-cries: 'Eleyhom' ["Charge them"] and 'Itbach Al-Yahud' ["Slaughter the Jews"]. They approached the
settlement looting everything in their path and burning huts in the orchards."
Coexistence in the month of May 1921, forty-six years before the Israeli "occupation" that is the real
obstacle to peace in the Middle East. ...”
Think about that before starting to sympathize with this Arab who comes on pretending his people are victims.
Topic: Muslim nazi who pretends to be a fakestinian christian wants to curse us out (Read 17605 times)