Author Topic: Shalom  (Read 2581 times)

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Offline Dan Ben Noah

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Shalom
« on: June 11, 2012, 11:06:59 PM »
Shalom
« Last Edit: June 26, 2016, 02:47:36 PM by Dan Ben Noah »
Jeremiah 16:19 O Lord, Who are my power and my strength and my refuge in the day of trouble, to You nations will come from the ends of the earth and say, "Only lies have our fathers handed down to us, emptiness in which there is nothing of any avail!

Zechariah 8:23 So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."

Offline Tag-MehirTzedek

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Re: Rambam's Mishneh Torah: Book of Times: Chametz and Matza
« Reply #1 on: June 13, 2012, 06:47:43 PM »

http://www.chabad.org/library/article_cdo/aid/1062884/jewish/Perek-7.htm

 Korban Pessah Perek 7

The following rules apply when there were many individuals who were ritually impure due to contact with a human corpse on the first Pesach. If they were the lesser portion of the Jewish people, their offering is postponed to the second Pesach like other impure individuals. If, however, the majority of the Jewish people were impure due to contact with a human corpse or the priests or the sacred utensils were impure due to contact with a human corpse, their offering is not postponed. Instead, they should all offer the Paschal sacrifice in a state of ritual impurity, those ritually impure together with those who are pure.

This is derived from Numbers 9:6 which states: "And the men who were impure because of contact with the corpse of a human soul." Implied is that the offerings of individuals are postponed until the second Pesach, but those of the community are not postponed. This concept applies only with regard to the ritual impurity associated with a human corpse, as explained in Hilchot Bi'at HaMikdash.
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 He was describing the situation precisly in his time where vast majority of the Jewish people were outside the land of Israel and were ruled under foreign control.
 The issue of ritual impurity I brought above, now the issue of the Temple itself not being needed I will try B'H to find the sources from Chazal particullarly from the Rambam which I saw/heard earlier.

 
.   ד  עֹזְבֵי תוֹרָה, יְהַלְלוּ רָשָׁע;    וְשֹׁמְרֵי תוֹרָה, יִתְגָּרוּ בָם
4 They that forsake the law praise the wicked; but such as keep the law contend with them.

ה  אַנְשֵׁי-רָע, לֹא-יָבִינוּ מִשְׁפָּט;    וּמְבַקְשֵׁי יְהוָה, יָבִינוּ כֹל.   
5 Evil men understand not justice; but they that seek the LORD understand all things.

Offline Tag-MehirTzedek

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Re: Rambam's Mishneh Torah: Book of Times: Chametz and Matza
« Reply #2 on: June 14, 2012, 09:19:35 AM »
here is a source sheet (in Lashon Hakodesh ) perhaps someone can translate it   


http://machonshilo.org/en/images/stories/files/QorbanPesahFeasibleD.pdfesh

 And also a shiur on this topic

http://machonshilo.org/en/eng/list-audio-shiurim/35-hagim/179-is-qorban-pesah-feasible

Learn why the Rambam holds that it is a mitsvah today to bring a Pesah sacrifice on Har Habayit. Hear how the Hatam Sofer debunks the most common myths and obstacles. Understand how to renew smicha. korban pesach


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P.S. the middle sources of the source sheet has avaiable translation on the Chabad.org website
 http://www.chabad.org/library/article_cdo/aid/1008245/jewish/Chapter-4.htm#footnote5a1008245
and other places).
.   ד  עֹזְבֵי תוֹרָה, יְהַלְלוּ רָשָׁע;    וְשֹׁמְרֵי תוֹרָה, יִתְגָּרוּ בָם
4 They that forsake the law praise the wicked; but such as keep the law contend with them.

ה  אַנְשֵׁי-רָע, לֹא-יָבִינוּ מִשְׁפָּט;    וּמְבַקְשֵׁי יְהוָה, יָבִינוּ כֹל.   
5 Evil men understand not justice; but they that seek the LORD understand all things.

Offline Tag-MehirTzedek

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Re: Rambam's Mishneh Torah: Book of Times: Chametz and Matza
« Reply #3 on: June 14, 2012, 09:28:16 AM »
Also check and/or contact them http://www.korbanpesach.org/en/korban/today.htm
.   ד  עֹזְבֵי תוֹרָה, יְהַלְלוּ רָשָׁע;    וְשֹׁמְרֵי תוֹרָה, יִתְגָּרוּ בָם
4 They that forsake the law praise the wicked; but such as keep the law contend with them.

ה  אַנְשֵׁי-רָע, לֹא-יָבִינוּ מִשְׁפָּט;    וּמְבַקְשֵׁי יְהוָה, יָבִינוּ כֹל.   
5 Evil men understand not justice; but they that seek the LORD understand all things.