I am sorry to restart an old topic but I am constantly in completely shock over Asher Meza and his work- which I completely disagree on. I was happy to find this statement by the Yemenite rabbi who was not afraid to speak up. Asher Meza and Yosef Eliyah may call themselves rabbis all they want, but I would have to see proof of that. There is no shame in being a convert at all either. It's a beautiful thing to become Jewish, and while Yosef Eliyah is open about his conversion... the other gentleman that the Yemenite rabbi speaks about dodges the born-Jewish question. No big deal, people have a right to privacy, and no one should ever remind someone who converts that they were once not Jewish. So no one should embarrass him with the conversion question. My only problem with it is why deny a personal halachic giyur on oneself while openly making videos telling gentiles they can perform their own conversions (without the authority of a real Beis Din) and to not follow the Noach laws (rather than referring them to the real conversion process?). I just don't get it. Is halahcic giyur only good enough for him and not for the other gentiles who are misguided enough to "convert" themselves or through his unrecognized mass "conversions" that his organization performs every once in a while in the ocean? (I have seen pictures, these people dip in the ocean and are told their conversions will not be recognized but they get a certificate declaring them Jewish)
I saw a video where this man was being interviewed and the interviewer asked him "what is your ethnic background?" he answers "hispanic". Interviewer asks him "how long can you trace your lineage" he answers "I was born in New Jersey and my family is from Columbia but we have no family tree that I can trace. If anything
we are Jews by Halacha". Interviewer then asks "we you raised a practicing Jew though?" he replies "no". The interviewer obviously has no clue. So, it's ok for someone who converts to be super private about their status. It's the right of each and every person who does giyur. BUT let's be honest, there are times where one must be honest about their giyur status. For example, when signing up kids into a Jewish school, you need to show proof. When your kids want to get married and you have to fork over proof of Jewishness, when you want to make Aliyah to Israel. But what about rabbis? Are they under the obligation to be open about their conversion status? A rabbi is supposed to be open to the public, doing kiruv, being open- must they be open if they had converted? Especially if someone who converted wants to be a "conversion rabbi" and wants to
preside over conversions... Is this even possible?
In any events, Meza and his colleague Yosef Eliyah are both "rabbis" of the same congregation and here is the Dor Deah "shul" that they operate. It has no chairs at all, none.. instead it has islamic prayer mats. And they even call it a Jewish mosque, you can see Yosef Eliyah in the video. Many moslims are even commenting about how this is how Jews should pray...praising "Allah". It's one thing to say "this is what Synagogues used to look like for Mizrahi Jews 100 years ago" than to say "this is a Jewish mosque in the praise of allah". Plenty of more disturbing videos too. But I'll stop myself.
Now, how are these two "rabbis" again?