You said that if Rav Yosef would have been prime minister, then magically he would have adopted the Kahanist view and transferred the arab enemy even though in his life and actual political role he never supported that and actually he actively worked against it. Do you believe you know this from ruah hakodesh, lol? When I called you on it, you replied with something convoluted in which you said a vague comment that the idealized prime minister in MY (kwrbt's) head doesn't matter but that you want to combine rabbi mizrahi with jtf and a few other groups. So that is why I said you changed the subject. Because you did.
Oh I did? It's amazing how much I can say and do here without doing anything. Must be the ruah hakodesh I just acquired. Or maybe it takes one to know one, and you can see what I'm thinking or will say.
Anyways, I said Rav Ovadia wouldn't have given land to terrorists. Whether he would keep them in Israel is unknown.
As for your imaginary prime ministers, I'm not trying to imagine what a perfect president would do, what I am saying is that of the people in the world to work with, meaning support and political appeal, Rabbi Mizrachi is the best candidate.
However, I expect that any candidate running that is normal would encounter ferocious resistance, and that's why I said imagine him as the head of Shas. If more parties were normal, it would make JTF running easier.
Of course you're looking to attack me first and call me immature to resolve whatever self-esteem issue I couldn't care less about. Personally, I get amused by being able to return insults, except it isn't particularly useful, and shameful that that's what you have to contribute in regards to what I say here, as usual. Anyways, your posts earlier were poorly expressed, and therefore I didn't change the topic, I responded to a misunderstanding, and was trying to say that I don't believe any one person would measure up to the man Rav Kahane ZT"L was, but put Rabbi Mizrachi's love for Torah and courage to speak it (hence the gay parade response), Jews for Judaism's outreach program and our political message together, and together we could do what Rabbi Kahane did and wanted to do.
By the way, I couldn't give a crap if you attack me, but now your twisting made Chaim attack (and thank G-d he didn't say he believed it) Rabbi Mizrachi, and better either of us had never said a word here than for that to happen.
Re-read the sentence "“While it may have been possible to make peace with Mazen and his partisans, Hamas’s intentions will never change and therefore any political solution will be doomed from the onset, making it impossible to conquer some peace at least for the next 10 to 20 years."
May have are the key words. Anyways in his lecture he said they'd attack in 10 or 20 years at least, so yes, he did say [elsewhere] that a political agreement could be reached with Fatah, but not that it would bring actual peace. In this article, shows clearly he's not talking about making any peace with Fatah or really talking about them at all, he's saying that at some other time Israel tried to give land, Fatah would have taken it, and they would be happy for a few years. Hamas would attack before they start unpacking. He spoke against giving land, which is clearly what he's talking about in a peace agreement here, so it's obvious that he DID NOT IN ANY WAY promote making peace with Fatah, he just mentioned them for the sake of showing 1. That Hamas is that bad, 2. That you can't even get your tribute's worth out of giving a piece to Hamas.