Shalom all
I hope many visited AfricanCrisis, and had a look at the special we had regarding the "protocols of zion" ??
Well, we have had a lot of feedback, and people really want the below question answered-step by step. We wil be saving this report for the future reference. So, we at AFC are asking JTF, to help us with the below comment by an anti-jew regarding the protocols.
Please guys, let's blow this myth
Thank YOUThe writer writes: "Remember, World War I ran from 1914-1918. The Bolshevik Revolution which led to communism in Russia occurred in 1917. The Communist Revolution in Russia was a GERMAN MILITARY OPERATION - PURE AND SIMPLE"
What the writer conveniently forgets to mention is that the 'Jewish' Bolsheviks tried to start the revolution already in 1905 and more importantly that "The Protocols" were written in 1897 already. Coming from the 1st Zionist Congress held in Basle - Switzerland.
In that document we read this remarkable sentence: "Remember the French Revolution, the secrets of its preparation are well known to us for it was entirely the work of our hands."" (See Protocol No. III, XIV).
The Protocols were issued, or reissued, at the First Zionist Congress held at Basle in 1897 under the presidency of the Father of Modern Zionism, the late Theodore Herzl.
There has been recently published a volume of Herzl's "Diaries," a translation of some passages which appeared in the JEWISH CHRONICLE of July 14, 1922. Herzl gives an account of his first visit to England in 1895, and his conversation with Colonel Goldsmid, a Jew brought up as a Christian, an officer in the English Army, and at heart a Jew Nationalist all the time. Goldsmid suggested to Herzl that the best way of expropriating the English aristocracy, and so destroying their power to protect the people of England against Jew domination, was to put excessive taxes on the land. Herzl thought this an excellent idea, and it is now to be found definitely embodied in Protocol VI!
The above extract from Herzl's DIARY is an extremely significant bit of evidence bearing on the existence of the Jew World Plot and authenticity of the Protocols, but any reader of intelligence will be able from his own knowledge of recent history and from his own experience to confirm the genuineness of every line of them, and it is in the light of this LIVING comment that all readers are invited to study.
Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924, concerning the Protocols: "Long have I been well acquainted with the contents of the Protocols, indeed for many years before they were ever published in the Christian press. The Protocols of the Elders of Zion were in point of fact not the original Protocols at all, but a compressed extract of the same. Of the 70 Elders of Zion, in the matter of origin and of the existence of the original Protocols, there are only ten men in the entire world who know.
I participated with Dr. Herzl in the first Zionist Congress which was held in Basle in 1897. Herzl was the most prominent figure at the Jewish World Congress. Herzl foresaw, twenty years before we experienced them, the revolution which brought the Great War, and he prepared us for that which was to happen. He foresaw the splitting up of Turkey, that England would obtain control of Palestine. We may expect important developments in the world."
And here is another very significant circumstance.The present successor of Herzl, as leader of the Zionist movement, Dr. Weizmann, quoted one of these sayings at the send-off banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the point of leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this is the "saying" of the Sages which Dr. Weizmann quoted: "A beneficent protection which God has instituted in the life of the Jew is that He has dispersed him all over the world." (JEWISH GUARDIAN, Oct. 8, 1920.)
And then have a look at this as well:-----
Posted 12/15/04
Members of Re-established Sanhedrin Ascend Temple Mount...
Excerpts: In a dramatic but unpublicized move, members of the newly established Sanhedrin ascended the Temple Mount, Judaism’s holiest site, this past Monday.
Close to 50 recently ordained s'muchim, members of the Sanhedrin, lined up at the foot of the Temple Mount Monday morning. [The word s'muchim comes from the same root as s'michah, , rabbinic ordination.] The men, many ascending the Temple Mount for the first time, had immersed in mikvaot (ritual baths) that morning, and planned to ascend as a group. Despite prior approval from the Israeli police who oversee entry to the Mount, the officers barred the group from entering the Mount all together, and allowed them to visit only in groups of ten.
Given the newly-mandated restrictive conditions, many of the s'muchim refused to ascend at all, especially as a group of over 100 non-Jewish tourists filed past the waiting rabbis and up towards the holy site. “It is unconscionable that on the eve of Chanukah, which celebrates the rededication of the Holy Temple, we should once again be barred from worshipping – by our own people,” Rabbi Chaim Richman of Jerusalem’s Temple Institute told IsraelNN’s Ezra HaLevi.
The Sanhedrin, a religious-legal assembly of 71 sages that convened during the Holy Temple period and for several centuries afterwards, was the highest Jewish judicial tribunal in the Land of Israel. The great court used to convene in one of the Temple’s chambers in Jerusalem.
This past October, the Sanhedrin was reestablished for the first time in 1,600 years, at the site of its last meeting in Tiberias.
“There is a special mitzvah [commandment], not connected to time, but tied to our presence in Israel, to establish a Sanhedrin,” Rabbi Meir HaLevi, one of the 71 members of the new Sanhedrin, told Israel National Radio’s Weekend Edition. “The Rambam [12th-century Torah scholar Maimonides] describes the process exactly in the Mishna Torah [his seminal work codifying Jewish Law]. When he wrote it, there was no Sanhedrin, and he therefore outlines the steps necessary to establish one. When there is a majority of rabbis, in Israel, who authorize one person to be a samuch, , an authority, he can then reestablish the Sanhedrin.”
Those behind the revival of the Sanhedrin stress that the revival of the legal body is not optional, but mandated by the Torah. “We don’t have a choice,” says Rabbi Richman. “It is a religious mandate for us to establish a Sanhedrin.”
The Sanhedrin was reestablished through the ordination of one rabbi agreed upon by many prominent rabbis in Israel and approved as “fitting to serve” by former Chief Sefardi Rabbi Ovadiah Yosef and leading Ashkenazi Rabbi Yosef Shalom Elyashiv. That rabbi, who is then considered to have received authentic ordination as handed down from Moses, was then able to give ordination to 70 others, making up the quorum of 71 necessary for the Sanhedrin.
“Even Mordechai HaYehudi of the Purim story was accepted, as it is written, only ‘by the majority of his brethren,’ and not by everybody," Rabbi HaLevi explained. "Anyone who deals with public issues can not be unanimously accepted.”
The rabbis behind the Sanhedrin’s reconstitution claim that, like the State of Israel, the old-new Sanhedrin is a work-in-progress. They see it as a vessel that, once established, will reach the stature and authority that it once had.
“The first members requested that their names not be published, so as to allow it to grow without public criticism of individuals,” HaLevi said. “We want to give it time to develop and strengthen the institution, giving a chance for more rabbis to join.” He added that each of the current members of the Sanhedrin has agreed to be a conditional member until a more knowledgeable rabbi joins, taking his place.
Rabbi Richman, also a member of the Sanhedrin, hopes the body will bring about a revolution in Jewish jurisprudence. Declining to discuss exactly what issues are on the Sanhedrin’s agenda, Richman said that one of the main long-term goals of the Sanhedrin is to reunify Jewish observance in Israel.
The Sanhedrin includes members of Ashkenazi, Sefardi, Hasidic, National-Religious and Hareidi communities.
“We Jews went into exiles all over the world,” Rabbi HaLevi said. “Every community established its own court. We are talking about more than 50 different legal systems developing separately from one another. Part of our return to Israel is the reunification of our Jewish practices.”
A tradition is recorded in the Talmud (Tractate Megillah 17b, Rashi) that the Sanhedrin will be restored after a partial ingathering of the Jewish exiles, but before Jerusalem is completely rebuilt and restored.
Another Talmudic tradition (Eruvin 43b; Maharatz Chajas ad loc; Rashash to Sanhedrin 13b) states that Elijah the Prophet will present himself before a duly-ordained Sanhedrin when he announces the coming of the Messiah. This indicates that despite common misconceptions, a Sanhedrin is a pre-, not post-messianic institution.
More on Jewish Sanhedrin ascending the Temple Mount...
This is a brief note regarding the recent news story on the Sanhedrin members ascending the Temple Mount, which can be found at the following web page:
http://www.israelnationalnews.com/news.php3?id=73311.
On the above-mentioned web page, various Israelis have commented on this important news story. Their comments can be found directly under the news article. I found some of their comments to be quite interesting and revealing in regards to their present-day mind-set.
Here are just a few of those comments (any underlining and bold-faced type is mine):
"I don't know if it has been noted, but in our daily Amida prayer the sequence of prayers backs up the sequence of events unfolding here in Eretz Yisrael (Land of Israel). First we pray for the ingathering of the exiles (Teka b'Shofar), then the reestablishment of the Sanhedrin (Hashiva) - as an institution - then the destruction of our enemies (v'lamalshinim), followed by (Al HaTzadikim) - when the true spiritual leaders and holy wise men (not necessarily the same as those whose students proclaim their teacher a 'gadol hador' the loudest) take their seats at the sanhedrin - leading to 'et tzemach david' and on"
The writer is essentially saying that there is a five-step sequence of events to unfold:
(1) Beginning with the "ingathering" of the so-called Jewish exiles to Israel (in progress since 1948),
(2) Then the re-establishment of the Sanhedrin (which we have recently seen come to pass)
(3) Followed by the destruction of Israel's physical and spiritual enemies (which would ostensibly include Christianity).
(4) Then the setting up of the so-called "Zadok" (righteous ones) ruling body in the Sanhedrin,
(5) All of which is followed lastly by the "et tzemach david" which means "the branch of David,"
a reference to the arrival of the Messiah.
[In this case, of course, it is in reference to the arrival of the 'false' messiah]
"This is an excellent sign. The true potential of the universe is really unfolding now. Prayer, vigilance and right action will speed up the process. To all the doubters out there, just see what happens over the next few months... We make the footprints in the sands of time. The Master of the Universe gives us the beautiful beach and the expansive sea. Shalom!"
[The tares are on a roll now, and they know it]
"It is a well known Kabbalistic concept that the"sitra Achra" or"dark (impure) side" has no power of its own. The only power it has is that which is “nursed” directly from the "Sitra D'kdusha" or "Holy Side". Witness a mosque, church, or monastery on every single Jewish holy place in the land of Israel. It's most unfortunate that the Israeli police readily allow any pagan or heathen or gentile up on the Temple Mount, but Jews,who rightfully own the place are restricted. Let’s all Daven 4 the speedy destruction of the “Dark Side” and all its minions. Ki Mi'tzion Tetze Torah, U'dvar Hashem Mi'yerushalayim."
[Here, apparently in the name of the Kabbala, the writer urges Jewish prayer for the speedy destruction of all Christian and Moslem houses of worship presently located in the land of Israel, as well as the destruction of those who make use of these houses of worship. Sweet guys, aren't they, or "best allies" in the middle east?]
"May klal Yisrael know that the appointed time has come, that the day of redemption has drawn closer, with each Jew making holy aliyah to the Temple Mount, following the brilliant example of the Sanhedrin! Soon now, very soon, the royal House of Prayer for ALL Peoples will shine as a light to all nations!"
[Consider the final sentence of this statement in light of the recent proclamations by the so-called Jerusalem Summit (
http://www.jerusalemsummit.org), and their stated goal of setting up a "Council of Civilizations" to bring the seven main regions of the world to Jerusalem as the source of all "spiritual enlightenment".]
"My eyes have read what I had hoped to See in Reality,This Great Miracle. For the world to see that this is our holy land and this is our holy mount and this is the Jewish mandate for our highest legal judicial tribunal in the land of Israel...the legal orders come from our G-d, the G-d of Israel. Baruch Hashem! Let all our enemies fear and tremble before our G-od. THE HOLY JEWISH LEGAL SYSTEM FOR ALL THE WORLD. A MIRACLE OF MIRACLES !! WE WILL SEE MORE !! Our Redemption is Here!"
[Note that in the eyes of the above writer, the Sanhedrin is ultimately to be considered the "holy Jewish legal system for all the world."]
And finally, we find this unusually prescient piece of wisdom from an Israeli calling himself "Caleb" who is apparently no fan of the newly re-constituted Sanhedrin...
"The Prophet Ezekiel in Ezek 8:11, describes in detail the present act to incorporate the Sanhedrin and why the rabbis wish to remain ANONYMOUS. Read Ezekiel Chapter 8 in it's entirety, and tremble. "Je me souviens". Ezekiel was a Jew, sent to the River Chebar [Akkad] to prophecy to Israel, who had been taken into captivity over 150 years before by PUL. My Reubenite ancestors, received His message. Let the Elect understand, before you jump with Joy and blindly follow the blind."
[It is important to note that the Jewish Sanhedrin is composed of one ordained rabbi who is chosen for the position by many rabbis, and approved for the position by the Chief rabbis. This one rabbi in turn ordains 70 more rabbis to make a full quorum. Hence you have one, plus 70 men in the Sanhedrin, for a quorum of 71. This quorum has already been established for the newly re-constituted Sanhedrin according to all recent news reports]
In this light, the above writer's admonition to read ALL of Ezekiel chapter 8 is particularly insightful, for it prophetically describes the role
of these one-plus-seventy men in the desecration of the temple and the apostacy of Israel in the final days of this flesh earth age. It also describes our heavenly Father's emphatic promise to recompense this apostacy in great fury. Be sure to note that exact number (i.e., one plus 70) of religious leaders when you get to Ezekiel 8:11:
Eze 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
[Note: This would be approximately late September/early October -- the very same time-period during which the launching of the newly re-constituted Sanhedrin was announced earlier this year.]
Eze 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
Eze 8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
Eze 8:4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
Eze 8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
[Note: This is prophetic/symbolic of antichrist, "sitting in the temple of God, shewing himself that he is God" (II Thess. 2:4)]
Eze 8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
Eze 8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Eze 8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
Eze 8:9 And he said unto me, Go in, and behold the wicked abominations that they do here.
Eze 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
Eze 8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
[Note here the total of 71 men, all "playing church" in accord with their vain traditions.]
Eze 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Eze 8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
Eze 8:14 Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.
Eze 8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
Eze 8:16 And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
Eze 8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Eze 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them
And if you are a student of history you know that every monarchy of Europe at one time or another has ousted them.
Year and region where Jews have been expelled since 250 AD
YEAR . . . . . . . . . . . . . . . . . . . . . . PLACE
250 - - - - - - - - - - - - - - - - - Carthage
415 - - - - - - - - - - - - - - - - - Alexandria
554 - - - - - - - - - - - - - - - - - Diocese of Clement (France)
561 - - - - - - - - - - - - - - - - - Diocese of Uzzes (France)
612 - - - - - - - - - - - - - - - - - Visigoth Spain
642 - - - - - - - - - - - - - - - - - Visigoth Empire
855 - - - - - - - - - - - - - - - - - Italy
876 - - - - - - - - - - - - - - - - - Sens
1012 -- - - - - - - - - - - - - - - - Mainz
1182 -- - - - - - - - - - - - - - - - France
1182 -- - - - - - - - - - - - - - - - Germany
1276 -- - - - - - - - - - - - - - - - Upper Bavaria
1290 -- - - - - - - - - - - - - - - - England
1306 -- - - - - - - - - - - - - - - - France
1322 -- - - - - - - - - - - - - - - - France (again)
1348 -- - - - - - - - - - - - - - - - Switzerland
1349 -- - - - - - - - - - - - - - - - Hielbronn (Germany)
1349 -- - - - - - - - - - - - - - - - Saxony
1349 -- - - - - - - - - - - - - - - - Hungary
1360 -- - - - - - - - - - - - - - - - Hungary
1370 -- - - - - - - - - - - - - - - - Belgium
1380 -- - - - - - - - - - - - - - - - Slovakia
1388 -- - - - - - - - - - - - - - - - Strasbourg
1394 -- - - - - - - - - - - - - - - - Germany
1394 -- - - - - - - - - - - - - - - - France
1420 -- - - - - - - - - - - - - - - - Lyons
1421 -- - - - - - - - - - - - - - - - Austria
1424 -- - - - - - - - - - - - - - - - Fribourg
1424 -- - - - - - - - - - - - - - - - Zurich
1424 -- - - - - - - - - - - - - - - - Cologne
1432 -- - - - - - - - - - - - - - - - Savoy
1438 -- - - - - - - - - - - - - - - - Mainz
1439 -- - - - - - - - - - - - - - - - Augsburg
1442 -- - - - - - - - - - - - - - - - Netherlands
1444 -- - - - - - - - - - - - - - - - Netherlands
1446 -- - - - - - - - - - - - - - - - Bavaria
1453 -- - - - - - - - - - - - - - - - France
1453 -- - - - - - - - - - - - - - - - Breslau
1454 -- - - - - - - - - - - - - - - - Wurzburg
1462 -- - - - - - - - - - - - - - - - Mainz
1483 -- - - - - - - - - - - - - - - - Mainz
1484 -- - - - - - - - - - - - - - - - Warsaw
1485 -- - - - - - - - - - - - - - - - Vincenza (Italy)
1492 -- - - - - - - - - - - - - - - - Spain
1492 -- - - - - - - - - - - - - - - - Italy
1495 -- - - - - - - - - - - - - - - - Lithuania
1496 -- - - - - - - - - - - - - - - - Naples
1496 -- - - - - - - - - - - - - - - - Portugal
1498 -- - - - - - - - - - - - - - - - Nuremberg
1498 -- - - - - - - - - - - - - - - - Navarre
1510 -- - - - - - - - - - - - - - - - Brandenberg
1510 -- - - - - - - - - - - - - - - - Prussia
1514 -- - - - - - - - - - - - - - - - Strasbourg
1515 -- - - - - - - - - - - - - - - - Genoa
1519 -- - - - - - - - - - - - - - - - Regensburg
1533 -- - - - - - - - - - - - - - - - Naples
1541 -- - - - - - - - - - - - - - - - Naples
1542 -- - - - - - - - - - - - - - - - Prague & Bohemia
1550 -- - - - - - - - - - - - - - - - Genoa
1551 -- - - - - - - - - - - - - - - - Bavaria
1555 -- - - - - - - - - - - - - - - - Pesaro
1557 -- - - - - - - - - - - - - - - - Prague
1559 -- - - - - - - - - - - - - - - - Austria
1561 -- - - - - - - - - - - - - - - - Prague
1567 -- - - - - - - - - - - - - - - - Wurzburg
1569 -- - - - - - - - - - - - - - - - Papal States
1571 -- - - - - - - - - - - - - - - - Brandenburg
1582 -- - - - - - - - - - - - - - - - Netherlands
1582 -- - - - - - - - - - - - - - - - Hungary
1593 -- - - - - - - - - - - - - - - - Brandenburg, Austria
1597 -- - - - - - - - - - - - - - - - Cremona, Pavia & Lodi
1614 -- - - - - - - - - - - - - - - - Frankfort
1615 -- - - - - - - - - - - - - - - - Worms
1619 -- - - - - - - - - - - - - - - - Kiev
1648 -- - - - - - - - - - - - - - - - Ukraine
1648 -- - - - - - - - - - - - - - - - Poland
1649 -- - - - - - - - - - - - - - - - Hamburg
1654 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1656 -- - - - - - - - - - - - - - - - Lithuania
1669 -- - - - - - - - - - - - - - - - Oran (North Africa)
1669 -- - - - - - - - - - - - - - - - Vienna
1670 -- - - - - - - - - - - - - - - - Vienna
1712 -- - - - - - - - - - - - - - - - Sandomir
1727 -- - - - - - - - - - - - - - - - Russia
1738 -- - - - - - - - - - - - - - - - Wurtemburg
1740 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1744 -- - - - - - - - - - - - - - - - Prague, Bohemia
1744 -- - - - - - - - - - - - - - - - Slovakia
1744 -- - - - - - - - - - - - - - - - Livonia
1745 -- - - - - - - - - - - - - - - - Moravia
1753 -- - - - - - - - - - - - - - - - Kovad (Lithuania)
1761 -- - - - - - - - - - - - - - - - Bordeaux
1772 -- - - - - - - - - - - - - - - - Deported to the Pale of Settlement (Poland/Russia)
1775 -- - - - - - - - - - - - - - - - Warsaw
1789 -- - - - - - - - - - - - - - - - Alcace
1804 -- - - - - - - - - - - - - - - - Villages in Russia
1808 -- - - - - - - - - - - - - - - - Villages & Countrysides (Russia)
1815 -- - - - - - - - - - - - - - - - Lubeck & Bremen
1815 -- - - - - - - - - - - - - - - - Franconia, Swabia & Bavaria
1820 -- - - - - - - - - - - - - - - - Bremen
1843 -- - - - - - - - - - - - - - - - Russian Border Austria & Prussia
1862 -- - - - - - - - - - - - - - - - Area in the U.S. under Grant's Jurisdiction
1866 -- - - - - - - - - - - - - - - - Galatz, Romania
1880s - - - - - - - - - - - - - - - - Russia
1891 -- - - - - - - - - - - - - - - - Moscow
1919 -- - - - - - - - - - - - - - - - Bavaria (foreign born Jews)
1938-45 - - - - - - - - - - - - - - Nazi Controlled Areas
1948 -- - - - - - - - - - - - - - - - Arab Countries
Quite compelling, isn't it?
And please, please understand thefollowing:
Who's Who in the Zoo?
Simply stated and "generally" speaking (please note the emphasis!) one could state that the 'International Judaics' are the Kenites ['Cainites', descendents of Cain, who was the son of Satan and Eve. Abel was the first son of Adam and Eve. Cain and Abel were twins, fathered by two fathers. (one can see this when the meanings of the Hebrew words in the OT are correctly translated into English)], and the 'Zionist Jew' ('Khazars', i.e. false Jews, those who say they are descendents of the Tribe of Judah but lie) their henchmen. And both use the 'everyday jews' (of whom only some are descendents of the Tribe of Judah and therefore can be called Semites), as well as the 'Celto-Anglo-Saxon-Germanic-Scandinavian peoples' (Christian - true Israel), and the other races, as useful idiots for their work.
Sanhedrin:
In the Lubavitch cosmology, Rabbis (Lubavitch Talmudic Jews) are naturally the top dogs. Then come the rest of the Jews. Next come former Christians or other non-jews who have been converted to "Hasidic Gentiles" (HASIDIC LUBAVITCHERS). Those folks can have a share in the good life provided they forget Christ (or Buddha, etc.) and obey the laws assigned to them by Rabbis. At the bottom of the heap are those who refuse to conform to their system in their coming New World Order and those people may be lashed, punished, excecuted.
The Lubavitcher's famous quote is: "Tob shebe goyyim harog"
Translation: "Even the best Gentiles deserves to be killed/destroyed"
So I wonder whether the PATRIOTIC FORUM aren't "the useful idiots" of the Judaics
Topic: Rebuting the "Protocols" (Read 2403 times)