Dear Chaim, I see that the Ask JTF threads are filling up quicker than ever and Yaakov Menashe Said that he will cut them off after a predetermined amount of questions instead of a set time. Therefore, I will have to write you without hearing your response to my questions last week.
I notice that you criticize so-called chassidic garb, by saying that it comes from the polish and prussian aristocracy. While your information is correct and these clothes are not essentially Jewish, you left out criticism for the mitnagdim who wear the same garb. What do you think the Vilna Gaon wore? A cowboy hat? Jeans? Sunglasses?
He wore the same exact clothing that Chassidim do today as did other mitnagdic rabbis like Rabbi Akiva Eiger and the Chatam Sofer, both of whom had portraits taken of themselves wearing streimels.
In fact the Yerushalmi followers of the GRA still wear what one would call chassidic clothes but is in fact the clothing that the students of the GRA wore when he sent them to Israel to start the Old Yishuv.
The fact that the mitnagdim have mostly switched to fedoras doesn't change the criticism. A fedora is no more jewish than a streimel.
True Jewish dress, if you read the Torah would probably be a turban and a tunic, as the yemenite jews still wear.
I don't see you advocating that either, just criticizing those jews who continue the customary dress that their forefathers wore in eastern europe.
As an aside, The leader of the Neturei Karta Moshe Weiss Yemach Shemo Vizichro is not a chassid at all. I don't mean to say that he is not a "real" chassid because of his evil behavior, althought that is certainly true, I mean that he is a follower of the Vilna Gaon. He put together a new edition of the Siddur of the GRA called Siddur Vilna. Most of his followers are Yerushalmi followers of the GRA. Just for your information.
I haven't learned much of the Torah of the Vilna Gaon, but please tell me how both you and Weiss Y"SH could pull such wildly different interpretations from the GRA's teachings on the zionist movement?
Also I heard last week in your answer to the question of whether the Kahanists would put people to death for violating the Sabbath, you said that you would simply educate them and not coerce the israeli people into Sabbath observance. You also said that this was the optinion of Rav Kahane ZT"L.
I beg to differ, in the debate with alan dershowitz that is on kahane.org, The Rabbi is asked about this and he said "That's like saying we should educate people not to rob banks. True! But until then we have the police. The Torah mandates a coercion." please listen to the debate to hear his full answer. Is there something that he told you later? Did he change his mind?
One last question, a recent poll taken in Israel of Dati Leumi youth found over a third wished to become less religious. Do you think that this poll is true, and if so what can be done to reverse this horrible development?
Thanks as always for answering my questions, Judea Non Capta