Please tell me if there is any merit to this line of reasoning. I've never really done this before.
According to Rachel J. Witty, "The Jew may repent at any time during the year, seeking G-d's forgiveness and returning to the observances of the Torah. A person who repents and observes the mitzvot is called a ba'al t'shuvah."1. In the common usage, to do t'shuva is to repent and ask G-d for forgiveness. There is a related concept, which is known in English as the responsa literature. This is a body of literature compiled over the centuries that was designed to ask questions and answer them. In Hebrew this is called Sh'elot
U'T'shuvot. You may notice that this term contains a derivative of the word T'shuva.
Consequently, I am thinking that the concept of T'shuva is closely related to the idea of asking and answering. This follows in the straight forward sense, as when a Jew does T'shuva he is asking for G-d's forgiveness. As Torah concepts most of the time have more than one interpretation, I was wondering what else a person is asking when he is doing T'shuva. My best guess is that the act of T'shuva is not only the act of asking for G'd's forgiveness, but also the questioning of one's own soul. "What sin did I commit?" "What are the consequences of such a sin?" "Whom have I wronged?" "What did this sin do to my soul?"
Agonizing over these questions will doubtlessly lead the Jew to live a more deliberate and examined life. Anyone can ask for G-d's forgiveness, but not everyone is willing to be honest with themselves and methodically scrutinize their past actions and the consequences of those actions, whether intentional or unintentional.
Those are some thoughts I had today on T'shuva. I would welcome any criticisms.
1. Rachel J. Witty, A Vocabulary of Jewish Tradition, (Canada: Letter Perfect Inc., 1985), p. 48.