Danish psychologist Nicolai Sennels: muslims are an alien breed

[Spiraling Leopard]

Among Criminal Muslims

Jamie Glazov Posted by Jamie Glazov on May 5th, 2010 and filed under FrontPage. You can follow any responses to this entry through the RSS 2.0. Both comments and pings are currently closed.
Jamie Glazov is Frontpage Magazine's editor. He holds a Ph.D. in History with a specialty in Russian, U.S. and Canadian foreign policy. He is the author of Canadian Policy Toward Khrushchev’s Soviet Union and is the co-editor (with David Horowitz) of The Hate America Left. He edited and wrote the introduction to David Horowitz’s Left Illusions. His new book is United in Hate: The Left's Romance with Tyranny and Terror. Email him at [email protected].


Frontpage Interview’s guest today is Nicolai Sennels, a Danish psychologist who worked for several years with young criminal Muslims in a Copenhagen prison. He is the author of Among Criminal Muslims. A Psychologist’s Experience from the Copenhagen Municipality. The book will be out in English later this year. He can be contact at: [email protected].

FP: Nicolai Sennels, welcome to Frontpage Interview.

I would like to talk to you today about your experience working with young criminal Muslims in a Copenhagen prison. Let’s begin by talking about how you got into your line of work.

Sennels: Thank Jamie.

Well., many people think that I took the prison job because I wanted to get a closer look at Muslim mentality, failed integration and Islam. But I did not. I was just looking for a job and having worked as a social worker taking care of teenagers for several years part time while studying at Copenhagen University to become a psychologist, it was natural for me to apply for a job involving juvenile offenders. I had no idea that seven out of ten teenagers in the average Danish youth prisons have a Muslim background. Since I was the first psychologist at the institution I was very free to develop my position as psychologist.

The main job was to find out the young peoples’ pedagogical and therapeutic needs and develop therapeutic methods fitted for those needs. And this I did and this is what my book is about. The unusual thing about my work is that I found out that my Muslim clients had certain psychological characteristics that my non-Muslim – mostly Danish – clients did not have. They were all between 15 and 17 years old, most of them showed antisocial behaviour and a big part of both groups came from homes with a certain lack of emotional support. I guess nine out of  ten were boys and though the main part came from less well functioning homes I also had many Muslim and Danish clients who’s parents and elder siblings were well educated, had normal jobs and so on.

I worked in the prison for a bit less than three years and had around 150 Muslim clients and 100 Danish clients. I conducted group therapies and individual therapies and with such a large amount of both Muslim and non-Muslim clients I had a relatively large background material for understanding and comparing their psychological development and the underlying conditions influencing this development. Normal “real” research projects of this kind – consisting of long and several qualitative interviews – most often only have 20-30 subjects as background material.

FP: Ok, so some of your conclusions?

Sennels: Well, one significant conclusion was that having been raised in a Muslim environment – with Muslim parents and traditions – includes the risk of developing certain antisocial patterns.

About two thirds of all teenagers accused for criminal actions in Copenhagen have a Muslim background. For years the explanation for this phenomenon has been that Muslims are discriminated against by Danish employers and are thus unable to find a job. The consequence is that Muslims are poor – and this poverty then gets the blame for the high crime rate among young Muslim men.

As a humanist and psychologist I have to expose and oppose this faulty explanation. Explaining psychological development and complicated human mental and behavioural patterns by pointing on the amount of kroner, Euros or dollars rolling in to a person’s bank account every first bank day of the month is a very materialistic and two-dimensional view on the human being. What is first of all deciding our actions is our own free will and motivation – which are first of all influenced by the emotional, cultural and in some cases religious frame that we grew up in.

It is easy to establish a statistical connection between poverty and criminal behaviour – but what comes first? I saw a lot of young teenagers sowing the seeds for their own future unemployment by not going to school, staining their criminal records and developing unattractive social habits such as aggressiveness, insecurity and lack of respect for authorities.

FP: Did you find any real differences between Muslims coming from different parts of the Muslim world?

Sennels: My experience from working with Muslims is that the culture developed under Islamic influence supports the development of certain psychological characteristics. I had Muslim clients from most of the Muslim world: most of the Middle East, Muslim countries in Africa, Pakistan and ex-Yugoslavia. I did not register any major differences between the mentalities between these countries. The only real importance deciding the impact of Muslim mentality was whether the client himself identified himself strongly as belonging to the Muslim society or not. There was a quantitative difference from the often less Islamic Muslims from e.g. ex-Yugoslavia and the clients from the Middle East who mostly identified themselves strongly as being Muslims.

By far the most of my 150 Muslim clients expressed strong loyalty to their God, Allah,  and their prophet but less than half was actively practising Islam by doing their prayers, Quran studies etc. But there did not seem to be any difference between the actively practising group and the group that could be called loyal but passive believers. Seen from the therapy room, the mentality stemming from Islamic influence on the societies where it is the dominating value system is so strongly rooted in the culture that Muslims are influenced by its dogmas and values no matter if they pray five times a day and can recite the Quran or not.

FP: Draw for us a psychological profile of Muslim culture. How does it shape a human being’s mind and behaviour to grow up in such a culture?

Sennels: The most important characteristics that I found concerns aggression, self-confidence, individual responsibility and identity.

Concerning anger, it quickly becomes clear that Muslims in general have a different view on aggression, anger and threatening behaviour than Danes and probably most of our Western world.

For most Westerners, it is an embarrassing sign of weakness if people become angry. This view on anger is probably consolidated already in early childhood. I have been working as a school psychologist for several years and bullying is a continuous problem at the schools that I work in. The interesting thing is that the children who are most likely to be the target of being bullied are the children that get angry the easiest. If people get angry we have a tendency to lose respect for them and in many cases we try to tease them to provoke them even more – with the pedagogical aim of helping the person to realize the childishness of his or her behaviour. Trying to get one’s will by acting aggressively or using threats is seen as immature and our reaction is often to ridicule or simply ignore them. Thus, the shortest way to lose face in our Western culture is to show anger.

It is completely opposite in the Muslim culture. While most of my Danish clients who had problems with anger felt embarrassed about it, none of my Muslim clients ever seemed to understand our view on anger. I spent countless hours doing Anger Management therapy with both Danish and Muslim clients and hence I had very good opportunities to experience the cultural differences concerning this specific emotion, ways of handling it and reacting to it.

In Muslim culture, it is expected that one should show anger and threatening behaviour if one is criticized or teased. If a Muslim does not react aggressively when criticized he is seen as weak, not worth trusting and he thus loses social status immediately.

This cocktail of cultural differences has sparked the ongoing debate on free speech all over the world. The free world’s criticism and jokes about Islam is met with anger and threats of terror. When a Danish cartoonist shows the Muslims’ prophet with a bomb in his turban to illustrate the fact that Mohammed conducted dozens of massacres and called for global violent jihad against non-Muslims, the reaction of Muslim leaders and their followers was exactly to confirm Westergaard’s drawing: They responded with jihad on all possible levels – threats of genocide, terror, economical boycott, lawsuits and using democratic systems in our countries, EU and the UN to challenge and destroy our laws on free speech.

The wisdom and bravery of any child in any school yard to people using aggression to hide their own insecurity because of a simple drawing would lead to more jokes and logic as a mean to pedagogically point out obvious human weaknesses. Unfortunately most of our politicians are not as wise and brave as the average school child.

FP: Expand a bit on the differences between Muslim and Western cultures in terms of self-confidence.

Sennels: The concept of honor in the Muslim culture is – just like in the case with anger – opposite of our Western view. It is common in the Muslim culture to be exceedingly aware of one’s status in the group, other peoples’ view of oneself and any signs of any kind of criticism. The aggressive response to anything that can make one insecure is seen as an expression of honorable behaviour. But what is honorable about that? What kind of honor needs to be defended by all means necessary – including the abolishment of women’s human rights, such as the right to pick their own sexual partners, clothes, husband and life style? What is honorable about anger and the lack of ability to ignore provocations and handle criticism constructively?

After listening to more than a hundred Muslim teenagers telling their stories about their feelings, thoughts, reactions, families, religion, culture, the life in their Muslim ghettos and their home countries, it became clear to me that to a Muslim such behavior is the very core of keeping one’s honor. But seen through the eyes of Western psychology, it is all an expression of a lack of self-confidence. According to our view, the base of being authentic and honorable is to know one’s strengths and weakness – and accepting them. The ability to think “your opinion about me, not mine – and mine counts to me” when provoked and being mature enough to handle criticism constructively is a source of social status in the Western world.

Unfortunately, the Muslim concept of honor transforms especially their men into fragile glass-like personalities that need to protect themselves by scaring their surroundings with their aggressive attitude. The show of so-called narcissistic rage is very common among Muslims. The fear of criticism is in many cases not far from paranoia. It is not without reason that self-irony and self-criticism is completely absent in the Muslim societies. Seen from a psychological perspective – whose aim is to produce self-confident, happy, free, loving and productive individuals; and not to please a hateful God or culture traditions – Muslim culture is in many ways psychologically unhealthy to grow up in.

FP: Ok and how does individual responsibility fit into all of this?

Sennels: To discuss individual responsibility, I need to first introduce the readers to the psychological term “locus of control.” Locus of control concerns if people see their life mainly influenced by inner or outer factors. In our Western culture, we see inner factors as more important than outer ones. Our point of view, our way of handling our emotions, our way of thinking, our way of reflecting, our way of reacting is all seen as ways that we decide our own lives. We may not always be aware of the way we think etc. and a whole industry has appeared because of that fact. Indeed, psychologists, therapists, psychiatrists, coaches plus countless self-help books and magazines are overflowing in our societies and are all aiming at helping us to become aware of how we decide our own lives.

None of these things exists in the Muslim world. The few psychiatrists they have are often educated in the West and whatever psychology and pedagogy that exists in Muslim countries does not have root in the Muslim culture but are ideas imported from the West.

Thus, when a Westerner experiences problems he asks himself: “What can I change in myself/my life to become happier?” This mentality showed it self clearly among my Danish clients. It was deeply rooted in them that talking about oneself can be a way of finding better ways of handling one’s own life. When having Muslim clients on my couch it was in most cases like having someone from another planet visiting me. Under normal conditions, Westerners and Muslims can communicate relatively easy – as long as it does not involve criticism. But in a setting where the whole concept is centred about that the Muslim client has to talk about his own feelings and thoughts because the psychologist thinks that it will help him to become more happy and able to live constructively, the “chain falls of the bike” as we say in Denmark. They shake their heads: in which way can they become happier if they expose the weaknesses that they have been taught since birth to hide in order to retain their honor? No way, José. I finally managed to develop a therapeutic method that to a certain extent could address these cultural difficulties, but therapy and Muslim mentality will probably never become real friends.

An important aspect of this difference concerning locus of control is that people who see their own lives mainly guided by outer factors – a fearsome God, a powerful father, influential imams, ancient but strong cultural traditions – very easily develop a victim mentality. It is thus not without reason that conspiracies and blaming the non-Muslims are so central in Muslim leaders’ rhetoric and politics. This victim mentality also dominates the mentality of Muslim immigrants, who often have a long row of demands for economic support and Islamization of our societies to satisfy their personal needs.

FP: Well it becomes pretty obvious why Muslims cannot integrate into our Western society. Crystallize the reasons for us.

Sennels: My experience is that you need three things to be able to integrate. You need to want it, you need to be allowed and you need to have the surplus. Very few Muslim immigrants fulfil these three criteria.

First we have to ask ourselves: why should Muslim immigrants want to integrate? They can live their culture, receive enough money, and have a full functioning social life with their Muslim friends without even learning our language — or even working. There is not really anything that makes it necessary to integrate. Of course there exist immigrant Muslims who want to adapt to the lifestyle and mentality in their new country but they are very few. In France only 14 percent of the millions of Muslim immigrants see themselves as “more French than Muslim.”  In Germany only 12 percent of Muslims identify themselves as more German than Muslim.

A survey in Denmark showed that only 14 percent of the Muslims living here can identify themselves as being Danish and democratic minded. My experience from my Muslim clients is that they do not see their Muslim identity as compatible with leading a Western life style. Being a Muslim also means that you see yourself as very different and actually as a better person than non-Muslims. This mentality easily leads to apartheid and racism. This is probably the reason that even though Muslim immigrants are more than five times as violent as ethnic Danes – according to crime statistics - three out of four victims of violence are Danish.

The second criteria – being allowed to integrate – is also not very common. There is an exceedingly strong social control in the Muslim society. Everybody is keeping an eye on everybody and if someone does not follow the cultural or religious codex they are met with strong criticism and risk to be excluded from their society – often even from their own family. In worst case – and there are many of those – especially Muslim women live under a constant death threat that keeps them from entering our Western life style that includes such human rights as to pick one’s own sexual partners, clothing style, friends, religion and life style overall. Most of my Muslim clients saw their religious and cultural background as the height of civilization and morality – leaving it would be seen as a kind of cultural and religious apostasy by their kinsmen. Such acts often have severe consequences in not only gangs like Hells Angels and other tribal communities but also – and especially – among Muslims.

Finally, it takes a lot of personal surplus to integrate into another culture. It involves changing a part of one’s identity from belonging to one group into belonging to a group with completely other cultural values and traditions. It is not just like changing a bad habit such as quitting smoking – integration goes much deeper concerning the individual’s psychology. I met a few Muslim girls who as part of Western inspired teenage rebelling wanted to integrate and did not care that they were not allowed. Those girls did not posses the personal surplus and ended up in complete identity crises, going too wild, doing drugs and having random sex with all kinds of strange men etc.

For these reasons I am completely convinced that Muslim integration will never happen to the necessary extent.

FP: What is your view of the future of Europe in terms of the skyrocketing Muslim population?

Sennels: We are in the historical embarrassing situation that we have invited millions of people to our continent that do not want to integrate and are also not able to. Since the integration of Muslims will never happen – a fact I think that has already been proven years ago – we will end up with a significant part of our population that are actively working to Islamize our societies. There exist both Muslims and non-Muslims that see this Islamization as Islamic jihad – but it is more than that: it is human nature. People who do not feel at home where they live will naturally strive to change their surroundings. Muslims attempts to Islamize our societies have just begun — as they are feeling stronger and stronger in power and numbers. This process is pushed forward by Muslim leaders inside and outside Europe and helped on its way by a kind of collective cowardice called Political Correctness.

The World Economic Forum published a huge survey in 12 Muslim and 12 non-Muslim countries in their report “Islam and the West: Annual Report on the State of Dialogue, January 2008.” The report in general shows a great amount of distrust between the two groups of countries and discloses strong feelings of enmity. The last question in the survey is: “Do you think violent conflict between the Muslim and Western worlds can be avoided or not?” The report shows that a majority of the populations in all 24 countries believed that such a conflict can be avoided. But at the same time a majority of the 22 countries think that “the interaction between the Muslim and Western world is getting worse.” The majority of people still haven’t lost their hope but at the same time a majority see this hope getting smaller and smaller.

As Muslim immigrants push for Islamization and the original Europeans increasingly feel being exploited and threatened by growing and still more violent Muslim communities, a continent wide civil war might become unavoidable. We are already on our way to get our own European Islamic Gaza Stripes where non-Islamic authorities are met with flying stones and angry crowds while Islamic authorities such as imams, groups of elderly men and home made Sharia courts, are free to exercise their power. Such developments are very alarming and should be confronted with large amounts of police, strict laws, and cuts on economic support for families having more children than the country’s average and demands that Muslim organizations and leaders reform their version of Islam.

My guess is we will see more dead police men and kidnappings as a mean to negotiate the release of imprisoned Muslim religious or gang leaders, terror bombs, economical and practical support from Muslim countries to Muslim communities here in the West. Economic and police resources are already being drained by the many consequences of Muslim immigration and the need for profound reforming of our welfare system and for involving the army is inevitable in the long run. The feeling of safety and social coherence is already long gone in many parts in hundreds of European cities as a result of Muslims’ antisocial behaviour and enmity towards non-Muslims.

As I see it, the greatest danger is that the common European will fall into strong negative feelings and that the population and our authorities will feel pressed to compromise our own humanistic values in order to overcome the catastrophe. The sooner we handle the problems the greater the chance is that we can keep our important and unique human values.

FP: It’s all pretty depressing what political correctness and the Left has achieved in engendering and overseeing this Muslim infiltration of our society. The Left wanted to destroy its host society and it shrewdly figured out how to do so through the weapon of “multiculturalism.” Talk a bit about where this might not all be hopeless, how those of us who care about or society’s values can fight back. What can we do to avoid the surrender that the West is engaged in as we speak?

Sennels: Well Jamie, first let me stress that our “surrender” so to speak would not be enough. Only mass conversion would satisfy the rules of the Quran and its preachers. And even though Muslim leaders continuously claim that the only way to ensure global peace and morality is for all of mankind to become followers of their prophet, I am not so sure: Muslim countries are definitely less peaceful and morality concerning free speech, human rights and respect for human life is clearly less existent under Islamic rule than anywhere else.

Besides my suggestions mentioned above, the Western world has to put a complete halt to Muslim immigration and non-Western immigrants who did not already receive a citizenship. They should either fulfil a long row of criteria concerning integration or leave the country. Permanent citizenships to Muslim refugees should not be possible. I would like to mention that the average price for having an asylum seeker living in Denmark is 33.000 Euros (45.000 US dollars) a year. According to UNHCR the price for helping a refugee in a refugee camp close to his own country is 33 Euros (45 US dollars).

We should in general make it so unpleasant and the economic disadvantage so big that the consequences of non-integration would motivate resident Muslims to emigrate – preferably to a Muslim country where they can live in a culture where they already know the language, culture and religion and do not live under the pressure to integrate and do not feel stigmatized by anti-immigration organisations and Islam critics.

Responsible lovers and protectors of our Western culture should make an effort to write letters to the editors, and internet bloggers have to make sure that the information that our main stream medias consciously avoid to publish gets known. We need to create a UN exclusively for democratic countries and the EU’s power to force immigration onto its member states should be taken away. Oil should only be used for transport, while heating should be replaced by green energy and nuclear power – to avoid dependency on Arab oil.

FP: Nicolai Sennels, thank you for joining us. You have shared some dark realities and warnings with us. I pray the West will eventually gain the will and capacity to defend itself.

*

Editor’s note: To get the whole story behind why the Left aids and abets the Muslim infiltration of the West, get Jamie Glazov’s new book, United in Hate: The Left’s Romance With Tyranny and Terror.

http://frontpagemag.com/2010/05/05/among-criminal-muslims/

[Spiraling Leopard]

Danish Psychologist: “Integration of Muslims in Western Societies is not possible”

EuropeNews 31 March 2009
An Interview by Felix Struening

Danish integration problems with Muslims became public worldwide in 2006 when the newspaper Jyllands-Posten published 12 cartoons of the prophet Mohammed. Exactly two years later riots broke out again because of the reprint of the Mohammed cartoons by all major Danish newspapers.

Currently 70% of the prison population in the Copenhagen youth prison consists of young man of Muslim heritage. Is this recent violence and general violent tendency among Muslims solely coincidental, or is there a direct connection?

In February 2009, Nicolai Sennels, a Danish psychologist published a book entitled Among criminal Muslims. A psychologist’s experience from Copenhagen. In his book, Nicolai Sennels shares a psychological perspective of this Muslim Culture, its relationship to anger, handling emotions and its religion. He based his research on hundreds of hours of therapy with 150 young Muslims in the Copenhagen youth jail. EuropeNews interviewed the author about his book and its consequences on integration of Muslims in Europe.

EuropeNews: Nicolai Sennels, how did you get the idea to write a book about criminal Muslims in Denmark?

Nicolai Sennels: I got the idea in February 2008 during a conference on integration in Copenhagen, where I was invited as the first and only psychologist working in a Copenhagen youth prison. My speech at the conference was about the fact, that foreigners’ culture plays a significant role concerning integration, crime and religious extremism. I emphasized, that people from a Muslim culture find it difficult, if not impossible, to create a successful life in Denmark.

This statement was met with great resistance from Danish politicians and also my own boss from the youth prison. I was quite surprised since I thought that my point is obvious: some cultures fit better into Western societies than others. All of Europe is currently struggling to integrate Muslims but this endeavor seems to be impossible. According to the Danish police and the Danish Bureau of Statistics more than 70% of all crimes in the Danish capital are committed by Muslims. Our national bank recently published a report stating that a Muslim foreigner costs more than 2 million Danish kroner (300,000 euros) in federal social assistance on average, caused by the low participation in the work force. On top of this, we have to add many additional types of social welfare that unemployed people can receive in our country: expenses in connection with interpreters, special classes in school – 64% of school children with Muslim parents cannot read and write Danish properly after 10 years in a Danish school – social work, extra police etc.

My statement resulted in a legal injunction, a kind of professional punishment, which stated, that if I ever repeat this, I could be fired. According to the Copenhagen authorities it is apparently permitted to state that the serious problems among Muslims are caused by poverty, the media, the police, the Danes, politicians, etc. But two things are definitely not allowed: 1) discussing the significance of culture and 2) our foreigners own responsibility for their integration in our societies. Unfortunately many very powerful politicians lack a clear understanding of the psychological aspect of culture and the influence it has on integration.

EuropeNews: What were the reactions in Denmark?

Sennels: The book was received with a great amount of attention, already before the book was officially published on February 24 2009. It was on the front page of one of the biggest national newspapers in Denmark, and I was on the radio and TV participating in debates with politicians and other experts on the subject. The first publication of the book was sold out after three weeks.

Since then, there have been some big changes in Danish integration policy, which seems to have been influenced by the book and the attention it got. From my personal point of view, the widespread attention shows that my statement is true: there is simply a great need for a deeper understanding of how Muslims’ culture influences their chances for integration.

The very famous politician, Naser Khader, who is Muslim and the author of the bestseller “Honor and Shame”, wrote a review of my book and stated that it should be “obligatory reading for students, social workers and teachers.” Jyllands-Posten, the brave newspaper that first published the Mohammed cartoons, calls the book “an original piece of pioneer work”.

EuropeNews: Let’s have a closer look at the book. You talk about four myths of integration. The first one concerns the difference between the cultures of immigrants.

Sennels: What I discovered during my work at the youth prison was that people of Muslim heritage have other needs for social work than Danes or people of non-Muslim cultures. These different needs require more attention, and psychologists need to do more research on these topics in order to be able to create effective social politics.

I completely agree with my critics that personal and social problems can lead to anti-social behavior among both Westerners and Muslims. However, there is still extremely disproportional anti-social and anti-democratic behavior among Muslims. The Danish Bureau of Statistics published a report (1 and 2) stating that Muslim countries take the first eight places on the top 10-list of criminals’ country of origin. Denmark is number nine on this list.

EuropeNews: So that means, we have to treat Muslim and non-Muslim immigrants in a different way?

Sennels: Seen from a psychological and also humanistic perspective, it is very clear that people from different cultures have different needs when they have or create problems. My own experience is that Muslims don’t understand our Western way of trying to handle conflicts through dialogue. They are raised in a culture with very clear outer authorities and consequences. Western tradition using compromise and inner reflection as primary means of handling outer and inner conflicts is seen as weak in the Muslim culture. To a great extent they simply don’t understand this softer and more humanistic way of handling social affairs. In the context of social work and politics this means that they need more borders and stronger consequences to be able to adjust their behavior.

EuropeNews: That leads us directly to the second myth: it is often said, that the criminality of immigrants is caused by social problems, not by their cultural background. In your book you disagree and point to the religion of the Muslims as a source of criminality.

Sennels: Well, I would rephrase it as “Muslim culture” instead of “religion” because there are a lot of Muslims who don’t know what is written in the Quran and who don’t visit the mosques. But they are strongly influenced on a cultural level. And there we see that especially anger is much more accepted in the Muslim culture.
One example: in Western culture and also in other non-Muslim cultures, like in Asia, you see aggression and a sudden explosion of anger as something you’ll regret afterwards, something you are ashamed of. It is completely opposite in the Muslim culture. If somebody steps on your honor – what I as a psychologist would call self confidence – you are simply expected to show aggression and often also verbal or physical revenge. So, aggression gives you a low status in our cultures, but a high status in the Muslim culture.

There is however another and much deeper reason for the wide spread anti-social behavior in Muslim communities and their strong aversion against integration – namely, the very strong identification that Muslims have with belonging to the Muslim culture.

My encounter with the Muslim culture has been a meeting with an exceedingly strong and very proud culture. This is certainly something that can ensure an ancient culture’s survival through changing times – Islam and the Muslim culture are excellent examples of this. A strong and proud culture unfortunately also makes the culture’s members almost unable to adapt to other values. In Germany, only 12% of their 3.5 million Muslims see themselves as more German than Muslim; in France and Denmark, only 14% of the Muslim populations respectively see themselves more as French or Danish than Muslim. Research among Muslims living in Denmark also shows that 50% of the 1st- and 2nd-generation immigrants are against free speech and 11% would like to see the Danish constitution exchanged with the sharia law (more numbers from this research can be found in the printed issue of the newspaper). These high percentages are of course frightening, but especially disturbing is the fact that there are no differences of opinion on this topic among Muslims who are born and raised in Muslim countries and the opinion of their children who are born and raised in Danish society. When it comes to identity among Muslims, nationality does not count at all in comparison with culture and religion. The consequence is a powerful and growing opposition to Western culture and values in Muslim ghettoes throughout Copenhagen and other major European cities.

EuropeNews: As you already pointed out, a lot of Muslims have a strong connection to their religious identity. The third myth you dismantle in your book is about the percentage of extremist’s and fundamentalists among Muslims. It’s often presumed that this percentage is relatively small. What is your experience?

Sennels: People hope that most Muslims are modern and accept Western values. My experience is different, and this has been proven by the statistics in Europe that I just quoted. In February 2008, we had some deadly serious riots by young Muslims in Denmark.

Those riots were partly a reaction to the great focus by the Danish police on the steeply rising crime rates in Muslim areas. The other reason was the reprinting of the Mohammed cartoons in all Danish newspapers. This reprinting was an act of solidarity with the cartoonist Kurt Westergaard, whose life was, and still is, seriously threatened.

In these riots, we saw Muslims who don’t practice the Islamic religion in their daily lives standing up for their culture and religion in a very aggressive way. Copenhagen was smoking for an entire week due to several hundred of fires, and the police and firemen trying to calm the situation down were also attacked. A big part of the rioters ended up in the prison where I worked, and I therefore I had the chance to talk with them. Almost all of them were Muslims, and they all claimed that what they have done – starting fires, attacking the police etc. – was justified since Danish society, through its pressure on integration and through reprinting the Mohammed cartoons, has proven itself to be racist and against Islam and Muslim culture. The few Danish people among the rioters were completely different. Their explanation of their actions was predominately a search for adventure or excitement.

EuropeNews: The fourth myth is that poverty among immigrants leads to their bad social situation. In your book, you tell us that the opposite is true.

Sennels: You can formulate this important question like this: do people get social problems because they are poor, or do they become poor because they create social problems? My experience is that the very low focus on supporting one’s children in school and on one’s own education and the lack of motivation for creating a professional career is a crucial factor for the poverty, which many Muslims experience in both our societies and in Muslim countries. On top of it, one fourth of all young male Muslims in Denmark have a criminal record. Poor reading skills, a strong aversion against authorities and a criminal record simply make it very difficult for you to get a well paying job. It is anti-social behavior that makes you poor. Not the other way around.

Unfortunately many politicians see poverty as the main cause of integration problems. I think this is a horrible and one-dimensional view of poor people and of people in general. The idea that people’s behavior is decided by the amount of money they have on their bank accounts every month is an exceedingly limited view. I myself, as a psychologist who graduated from the humanities department of the University of Copenhagen, would say that people have many more and stronger factors in their lives than money, which influence their behavior and way of thinking.

EuropeNews: What is the conclusion on your research? Is the integration of people of Muslim heritage into Western societies possible?

Nicolai Sennels: I would say that the optimists, the people who say that integration is possible, carry a very great responsibility. There is a very great risk that they are selling us hope, a dream, that has no foundation in reality. This means that they will be the ones who are responsible for Europe looking away from and not addressing its problems until it is too late.

There is simply no research in Europe that supports the optimists’ view. On the contrary, all the research that we have on integration of Muslims in Western societies shows that we are continuing to head in the wrong direction. So I don’t know how these optimists come to their conclusion. Maybe it is a vain and childish hope that everything will turn out well, just like in the fairy tales. Or maybe it is a pseudo-Darwinistic idea that everything will develop in a positive direction. One thing is for sure: they don’t base their judgments on facts.

Of course there are exceptions but for the largest part integration to the necessary degree of Muslims is not possible. Clever and compassionate people are working all over Europe on the problem, and they have spent billions of Euros on the project, yet, the problems still continue to grow.

The psychological explanation is actually simple. The Muslim and the Western cultures are fundamentally very different. This means Muslims need to undergo very big changes in their identity and values to be able to accept the values of Western societies. Changing basic structures in one’s personality is a very demanding psychological and emotional process. Apparently very few Muslims feel motivated to do so. I only know a few who managed, but I also know that it was a long and exhausting struggle on an inner level for them and that they often pay a high personal price on the outer level because their Muslim friends and families despise and/or disown them for leaving their culture.

EuropeNews: But what we are going to do with the Muslims, who are already here?

Sennels: I see two possibilities. Firstly, we should immediately stop all immigration of people from Muslim countries to Europe until we have proven that integration of Muslims is possible.

Secondly, we should help Muslims who don’t want to or are not able to integrate in our Western societies to build a new and meaningful life in a society they understand and that understands them. This means to assist them in starting a new life in a Muslim country. We actually have the economic means to do this. As I mentioned previously, the Danish National Bank calculated, that every immigrant from Muslim countries costs 300,000 euros on average. With this money, we could help these people to live a happy life in a Muslim country without having to integrate in a society they don’t understand and therefore cannot accept. Having money enough to support one’s family and live in a country where one feels at home with the surrounding culture would be a great step forward in the quality of their lives. And we should help them achieve this. Not only the individual Muslim, but also European societies will benefit. Muslims immigrating from Europe to Muslim countries will function as ambassadors for more free and democratic societies: due to their experience from living in a democracy with real human rights and their knowledge of the social systems in Europe, they will take very important ideas and values with them. In this way they can do what hopefully most of them dream of, i.e. help their Muslim brothers and sisters in their home countries by changing the poor conditions and from which they moved away from initially.

    Nicolai Sennels, 33 years old, is a psychologist and has worked for the Copenhagen authorities for several years. From 2005 to 2008 he worked at the Sønderbro youth prison in Copenhagen.

http://europenews.dk/en/node/21789

[Spiraling Leopard]

Muslims and Westerners: The Psychological Differences

http://www.newenglishreview.org/custpage.cfm/frm/63122/sec_id/63122

by Nicolai Sennels (May 2010)


Introduction by Nancy Kobrin, author of The Banality of Suicide Terrorism: The Naked Truth About the Psychology of Islamic Suicide Bombing[1]

When I first read about Nicolai Sennels’ work concerning therapy, which he had conducted with criminal Muslims in Denmark, I knew that it would be groundbreaking. I hope that you the reader will listen closely to what he has to say.
 
I also had the opportunity to conduct prison interviews of Muslim detainees, which were not interrogations. Minneapolis has the largest diaspora of Somali Muslims outside of Mogadishu, and there was an overload in the county jail. I was trying to decide if I wanted to draw up a research project. Pressured for time and with too many other responsibilities plus receiving a death threat during one of the interviews, I decided against it.
 
Like Sennels, I came away with a similar sense that Western law enforcement and the general public did not understand why there was so much crime in the Muslim population. And why there has been this problem of jail house converts to Islam who then become radicalized through contact with other criminal Muslims during incarceration.
 
Islam is the perfect religion to give justification for those who feel under attack and to maintain the eternal “victim" fantasy. Islam is also “higher” than Christianity because it comes last in co-opting the revelations of Sinai and the New Testament. What a perfect receptacle for projecting hatred. Islam incites, encourages and permits hatred of the Jew and Jihad. It’s perfect for a fragile personality that has the need to hate and the need to have an enemy. There are billions of people out there who share those sentiments and that profile. As an underdog religion, Islam provides great mass appeal, which even Eric Hoffer, the author of the True Believer, noted in 1951. It should come as no surprise that its numbers are growing. If one has a grievance, Islam will take care of it.
 
Sennels adeptly outlines the key problems of why Muslims are not able to integrate into Western culture. What he doesn’t say, I shall name. We are dealing with nothing more than paranoia. Sennels stresses that the West must set boundaries because otherwise they will kill you. This kind of rage is malignant borderline behavior as in serial killing. We must come to understand such politically incorrect observations as Sennels does in order to connect the dots concerning criminal Muslims even though it is brutal.
 
Happy well-adjusted children do not become suicide bombers nor do they become criminals. Let us choose to know what we are dealing with rather than bury our heads in sand out of terror. Let us meet the challenge straight on as Sennels has. If the Swedes had intellectual fortitude, Nicolai Sennels, the Dane, should be awarded the Nobel Peace Prize for standing up and proclaiming that the “Emperor Has No Clothes.” But then again, that is a Danish tale and the Swedes are left with Ingmar Bergman’s drama. Need I say more?

[1]Dr. Nancy Kobrin is a psychoanalyst with a clinical specialty in trauma. Her Ph.D. is in romance and semitic languages, specializing in Aljamía, Old Spanish in Arabic script. She did a two volume dissertation on Ahadith Musa. She began to study the perpetrators of terrorist attacks in the early 80s as the truck bombs went off in Lebanon. Residing in Minnesota for many years she was asked to teach Radical Islam to the Sheriff's Deputies of Hennepin County. She is an expert on the Minnesota Somali diaspora and a graduate of the Human Terrain System program at Leavenworth Kansas and was slated to go into Helmand Province. Her new book is The Banality of Suicide Terrorism: The Naked Truth About the Psychology of Islamic Suicide Bombing.

 ___________________________________________________________________
 
 
Background
 
February 27th 2008. On a cold and windy Wednesday (for cyclists like myself), I took a deep breath, grabbed the microphone and did something that changed my life. In front of the Copenhagen Mayor’s Integration and Social Services Office there were gathered several journalists, a faithful Muslim musician from the famous MTV-band ‘Outlandish,’ dozens of Imams and Muslim spokesmen and a couple of hundred social workers with Muslim and Danish backgrounds. I began to say what everybody already knew, but, what nobody either wanted or dared to say: that those who are referred to as foreign criminals, religious extremists, or terrorists in the making and who are the cause of lawless parallel societies (what the conference "Diversity and Safety in the City" was about) are all Muslim. I argued that we should stop talking about "criminal foreigners" and start using the more precise term, "criminal Muslims." As a psychologist, having had more than a hundred Muslim clients, I told them that politicians and professional social workers need to understand the cultural and religious backgrounds of criminal foreigners. That is, if we want to come up with, at least, somewhat effective and targeted plans on how to reduce the social unrest, anti-democratic religious movements, the violent and anti-social forces among foreigners.
 
I was met with strong criticism from all sides and no support at all!

Just as most soldiers in the front lines die in the first attack, many of those who attacked political correctness have experienced negative professional or social consequences. I was no exception. The Mayor of Social Services was clear.  I should either refrain from using stigmatizing expressions or find myself another job. Actually I was trying to stop the so-called stigmatization of all the non-Muslim immigrants by focusing on the one group that creates all the problems. But you can't fight City Hall. Our biggest national newspapers and radio news programs got hold of the story and the mayor was strongly criticized by the media experts on free speech and by the Danish blog-sphere. For about a month there was not a day when my name was not in one or more newspapers and the fighters for free speech took another round. I was no longer an anonymous psychologist. My name was known by everybody who read newspapers in Denmark and especially Islam-critical blogs on the internet put me in the spotlight.

Instead of keeping my mouth shut, I decided to write a book about my experiences with Muslims based on hundreds of therapy sessions. The whole circus that had happened concerning my case had already shown the necessity of breaking the taboos around criminal Muslims. Further, a serious discussion about the relationship between the Muslim culture and criminal, antisocial behavior is, indeed, very much needed. I managed to negotiate a deal that gave me four months severance pay. I am probably the first psychologist in Copenhagen who was offered $20,000 dollars for quitting his job voluntarily. I guess they just wanted to get rid of me, ASAP. I found a well-paying job as a Military psychologist doing psychological screening of soldiers returning from the war in Afghanistan. I also started writing my book, in which I describe a psychological profile of the Muslim culture. The title of the book is Among Criminal Muslims: A Psychologist's Experiences from the Copenhagen Municipality. (Free Press Society, 2009).

After having consulted with 150 young Muslim clients in therapy and 100 Danish clients (who, on average, shared the same age and social background as their Muslim inmates), my findings were that the Muslims’ cultural and religious experiences played a central role in their psychological development and criminal behavior. "Criminal foreigners" is not just a generalizing and imprecise term. It is unfair to non-Muslim foreigners and generally misleading.
 
Discussing psychological characteristics of the Muslim culture is important. Denmark has foreigners from all over the world and according to official statistics from Danmarks Statistik all non-Muslim groups of immigrants are less criminal than the ethnic Danes. Even after adjusting, according to educational and economic levels, all Muslim groups are more criminal than any other ethnic group. Seven out of 10, in the youth prison where I worked, were Muslim. 
 
The book was reviewed in several magazines and newspapers and it kickstarted the Danish debate on the relationship between cultural background and criminal behavior. The Danish magazine for professional psychologists reviewed it:
 
….Among Criminal Muslims is a provocative eye opener, convincing and well founded with many concrete examples.
 
The professional magazine for teachers of teenagers wrote:
 
 Sennels’ reflections and critical discussion concerning our efforts towards young criminals deserves to be widely known.
 
 Our biggest national news paper Jyllands-Posten, that printed the Mohammad cartoons, wrote:
 
The book is an original piece of pioneer work by focusing on the responsibility of the individual and involving the impact of religion in the shaping of the young person’s identity.
 
This is a summary of some of the things that I discovered.
 
 
Anger

Muslim culture has a very different view of anger and in many ways opposite to what we experience here in the West.

Expressions of anger and threats are probably the quickest way to lose one's face in Western culture. In discussions, those who lose their temper have automatically lost, and I guess most people have observed the feeling of shame and loss of social status following expressions of aggression at one's work place or at home. In the Muslim culture, aggressive behavior, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts and social discrepancies. If a Muslim does not respond in a threatening way to insults or social irritation, he, not "she" (Muslim women are, mostly, expected to be humble and to not show power) is seen as weak, as someone who cannot be depended upon and loses face.

In the eyes of most Westerners it looks immature and childish when people try to use threatening behavior, to mark their dislikes. A Danish saying goes "…Only small dogs bark. Big dogs do not have to." That saying is deeply rooted in our cultural psychology as a guideline for civilized social behavior. To us, aggressive behavior is a clear sign of weakness. It is a sign of not being in control of oneself and lacking ability to handle a situation. We see peoples’ ability to remain calm as self confidence, allowing them to create a constructive dialogue. Their knowledge of facts, use of common sense and ability in producing valid arguments is seen as a sign of strength.
 
The Islamic expression of "holy anger" is therefore completely contradictory to any Western understanding. Those two words in the same sentence sound contradictory to us. The terror-threatening and violent reaction of Muslims to the Danish Mohammed cartoons showing their prophet as a man willing to use violence to spread his message, is seen from our Western eyes as ironic. Muslims’ aggressive reaction to a picture showing their prophet as aggressive, completely confirms the truth of the statement made by Kurt Westergaard in his satiric drawing.
 
This cultural difference is exceedingly important when dealing with Muslim regimes and organizations. Our way of handling political disagreement goes through diplomatic dialogue, and calls on Muslim leaders to use compassion, compromise and common sense. This peaceful approach is seen by Muslims as an expression of weakness and lack of courage. Thus avoiding the risks of a real fight is seen by them as weakness; when experienced in Muslim culture, it is an invitation to exploitation. 
 
 
Locus of control

There is another strong difference between the people of Western and Muslim cultures; their locus of control. Locus of control is a psychological term describing whether people experience their life influenced mainly, by internal or external factors. It is clear from a psychological point of view that Westerners feel that their lives are mainly influenced by inner forces – ourselves. This is reflected in our points of view, our ways of handling our emotions, our ways of thinking, our ways of relating to people around us, our motivation, our surplus, and our way of communicating. These internal factors are what guide our lives and determine if we feel good and self confident or not. Every Western library has several meters of self help books. Every kiosk has dozens of magazines for both women and men that tell us how to create happier and more successful lives for ourselves. Our phone books have columns of addresses for psychologists, coaches and therapists. All these things are aimed at helping us to help ourselves create the life that we want. Some might argue that all this introspectiveness is too much and that just doing what is useful for oneself and others here-and-now would be more constructive, but this is how our culture is.
 
All these things do not exist in Muslim culture and countries. The very little psychiatry and psychology that is taught, in only a few universities in the Muslim world, is imported from the West.  It is mostly taught by teachers educated at Western universities and does not have roots in the Muslim culture.
 
But Muslims have something else. They have strict external rules, traditions and laws for human behavior. They have a God that decides their life's course. "Inshallah" follows every statement about future plans; if God wants it to happen. They have powerful Muslim clerics who set the directions for their community every Friday. These clerics dictate political views, child rearing behavior, and how or whether to integrate in Western societies.

The locus of control is central to our understanding of problems and their solutions. If we are raised in a culture where we learn that "…I am the master of my fate: I am the captain of my soul," as William Ernest Henley wrote in his famous poem Invictus in 1875; we will, in case of personal problems, look at ourselves and ask: "…What did I do wrong?" and "…What can I do to change the situation?" People who have been taught throughout their entire lives that outer rules and traditions are more important than individual freedom and self reflection, will ask: "Who did this to me?" and "Who has to do something for me?"

Thus, the locus of control is central to the individual's understanding of freedom and responsibility. Even though our Christian based societies may, in certain situations, give too much emphasis on feelings of guilt; it also strengthens the individual's sense of being able to take responsibility for, and change one's own life. In societies shaped under Islamic and Qu’ranic influence there may be fewer feelings of guilt and thus, more freedom to demand the surroundings to adapt to one's own wishes and desires. This may include demands to wear Islamic costumes which can result in more Muslim demands for Islamization of our Western societies, but it is also a powerful source of victim mentality and leads to endless demands on one's surroundings. In a very concrete way this cultural tendency, shows itself in therapy, as a lack of remorse. The standard answer from violent Muslims was always: "…It is his own fault that I beat him up. He provoked me." Such excuses show that people experience their own reactions as caused by external factors and not by their own emotions, motivation and free will. Even though one's own feelings, when experiencing an insult, can be moderated by one's own point of view, this kind of self reflection does not happen to the same degree among Muslims as it does among Westerners. It only takes one person to beat up another: the guy who is doing the hitting. It also only takes one person to feel insulted. Being beaten and feeling insulted are thus strictly different social events. The latter depends on ones self, while the former is solely caused by outer circumstances. Unfortunately, this fact is not considered in Muslim culture and apparently also not by the supporters of laws on hate speech, racism and defamation.

The difference in mentality is clearly stated by the old Indian proverb:
 
You can walk around softly everywhere by putting on a pair of shoes, or you can demand that the whole Earth becomes covered by soft leather.
 
It is a question of locus of control.
 

Self reflection vs. consequence

I have seen with Muslims, this cultural difference, concerning locus of control. It has been the source of countless failed social and integration projects. Besides the great support from our welfare systems, our state departments offer a variety of entertainment and guidance to criminal Muslim youngsters hoping that the thankfulness and trust that normally appears from such generosity will create a good relationship, respect and willingness to cooperate. But when the program of social events and appointments with patient social workers ends and the demands of mature behavior appear, the "mutual respect" often evaporates.

Westerners feel that it is "our standards" that determine real consequences for people. We like to think, that if they get some guidance and a second chance most people will learn from that guidance and make use of their chance to improve. We are afraid to set strict boundaries because we do not like people to feel punished, even though our motivation is to stop people from destroying their own lives and the lives of others.
 
What we have to realize is that we need to be flexible to think outside of our own cultural boxes. I would like to quote from our Danish philosopher, Søren Kierkegaard from his book Either/Or: A Fragment of Life:

“If one truly wants to help a person, we should first of all start by finding where he is. This is the secret to the art of helping. Anyone who cannot do this is arrogant.”

European, Australian and North American politicians have spent trillions of Euros and Dollars in trying to avoid the apparently unavoidable; the failed integration of Muslims. Money has been spent on voluntary offers that our badly integrated foreigners can use if they want. They do sometimes try, but it very seldom works. What we have to understand is that we are dealing with people who grew up in cultures with an "outer - locus of control." Self reflection and self responsibility have much less importance to them.
 
During my years as a social worker, and later as a psychologist for antisocial individuals, I have realized that the only, reasonable way forward is to follow this three step procedure:

1) Provide guidance and help. If this does not work, then,
2) Establish Boundaries and limitations. If this does not work, then set
3) Consequences.

What I say here might seem to be more political than psychological. However, it is my extensive experience in giving therapy to Muslims that has led me to make this statement:  We should not permit the destruction of our cities by lawless parallel societies, with groups of roaming criminal Muslims overloading of our welfare system and the growing justified fear that non-Muslims have of violence. The consequences should be so strict that it would be preferable for any anti-social Muslim to go back to a Muslim country, where they can understand, and can be understood by their own culture.

Our mistake is that we start with too long a permissive leash and as the antisocial youngsters make mistakes we slowly restrict their freedom. During this process these young people, very often, manage to destroy their own lives with bad habits, bad friends and bad criminal records. My own experience, and that of many colleagues, is that the only functional way, is to start with a shorter leash. Then, as difficult people show that they can handle increasing amounts of freedom you can extend their options.

This way of starting with a short leash is actually very normal in our Western way of raising children. We start with strict expectations concerning school, doing homework, and behaving properly. Then, as children get older and more mature they will receive more freedom from their parents. When they are 21 years old they are expected to have learned enough to be able to handle life and are free to choose whatever education, partner, religion, life style that they want.
 
In Muslim culture it is different - especially for the boys. They have lots of freedom in their early lives and as they get older more and more cultural/religious restrictions and expectations appear to support the family structure. By the time they are 20 years old, their parents often have already chosen their future wives or husbands. Other choices are also less free: the expectation, for instance, to either achieve high status in education or to work in the little family run shop, to support the family's reputation by attending Friday prayers in the local Mosque. The "education pyramid" is standing upside down in the West; less freedom in the beginning, more self responsibility as one gets older. In Muslim culture the pyramid stands with its wide end down; few expectations to follow civilized behavior as a boy, and less freedom as one grows more competent, to support one's own family and religion.


Muslim identity

From my experiences with the 150 Muslims I have had in therapy, only a handful felt themselves to be Danish. Most saw themselves as Somalis, Turks, Moroccans, Pakistanis, and Iraqis who now live in Denmark. Almost none of them saw themselves as an integrated part of the Danish society. They felt alienated and in opposition to Danes and the Danish society. They did not feel at home here.
 
This was a real shock to me. Many of my Muslim clients were second or even third generation immigrants, but, still they did not feel Danish. Actually it seemed that many of them were even more religious and hateful towards non-Muslims than their first generation immigrant parents. It was clear to me that they saw themselves as quite different and even better than non-Muslims. Young Danes, who showed an interest in Islam, immediately received positive attention from even the non-practicing Muslims. So did the more hardcore Muslims. The power circles always appear around the more devout Muslims, fanatic, and powerful. The most popular among the Muslims were the true Islamists. The general picture of such an individual is a male with well trimmed beard, elegant glasses, arrogant attitude, fine manners and clothing, the Qu’ran lying on their bed along with C.D.’s of Qu’ran readings. Typically, they learn a handful of conspiracy theories "proving" that the West, especially the US and the few million Jews left on this Earth, are the cause of all the problems in the Muslim world.
 
I did not keep statistics of any kind, but my experiences clearly reflect several research projects on Muslim identity in Europe. A French survey in Le Figaro showed that only 14 percent of the country's estimated five million Muslims see themselves as "more French than Muslim." Research made by the German Ministry of Interior shows that only 12 percent of Muslims living in Germany see themselves as more German than Muslim. A Danish survey published by the pro-Muslim pro-democratic organization Democratic Muslims led by the Danish PM and Muslim Naser Khader showed that only 14 percent of Muslims living in Denmark could identify themselves as "Democratic and Danish." Naser Khader by the way also reviewed my book:

The professional expertise that Nicolai Sennels has, whatever party he may belong to, is exceptional and with Nicolai Sennels' clear practical examples throughout the book, the reader comes infinitely closer to understanding some of the integration problems. The book should be required reading for all school teachers, social workers and municipalities.

Since Khader himself is a Muslim and even published a book about Muslim culture (Honor and Shame) this is a real compliment to my psychological conclusions.
Being a Muslim clearly overrules whatever national identity one has. Samuel P. Huntington - author of The Clash of Civilizations and the Remaking of the World Order - described a "U" analogy. My findings are very close to those of Huntington. The tops of the two "towers" of the "U" are where Muslims feel "belonging to the Umma" (the world wide Muslim community), and "belonging to the tribe" (sticking together with other Muslims in the same geographical area). At the bottom of the “U” is national identity. For Westerners it is the opposite, our "U" stands upside down.  Our feeling of obligation to the country where we live is stronger than our religion or group.

If integration just consists of learning the language and finding a job, it is not so difficult. But if integration also includes developing mental habits of equally respecting non-Muslims it is simply impossible for most Muslims. They see themselves as special, will always try to live together, create their own Muslim/Islamic parallel societies, feel separated and have less respect towards non-Muslims. True integration doesn’t have to, necessarily, imply religious conversion. However, for Muslims it certainly presupposes cultural conversion. Clearly, very few Muslims have the will, social freedom and strength of personality to go through such a psychologically demanding process.

So, this is THE question. Will integration of Muslims happen, satisfactorily, to the extent necessary? If you think yes, then on what basis do you make the assumption? If no, then what will you expect the consequences to be?


Honor

Honor is a central concept in the Muslim culture. Many Danish newspapers experienced mass rage from Muslims, when they published and re-published the Danish Mohammed cartoons. They have realized that Muslims are very easily offended.

What kind of honor needs to be protected by threats of terror and boycotts? Is this really honor?  Maybe if seen through the glasses of a culture based on a book written 1400 years ago. However, when seen from the perspective of modern Western psychology, it surely is not. From our perspective such behavior is closer to being dishonorable.

Having to constantly keep up one’s appearances, becoming insecure and reacting aggressively when criticized is the result of low self esteem. Unfortunately the Muslim culture tells its men that criticism must be taken completely personally and met with childish reactions.

True self confidence would allow the individual the ability to think or say: “Ok. You have your own opinion about me or my religion. I have another opinion, and as I trust myself, I will not let my view of myself, or my central values, be disturbed by you.” Knowing one’s own strengths and weaknesses and accepting them is the core and basis of good self confidence.

If you had ever spent time in a Muslim community you experience this very clearly. You would find yourself constantly trying not to offend anyone and you’d treat everybody like a rotten egg. Jokes, irony and, especially, self-irony is as good as non-existent. It creates a superficial social environment where unhealthy hierarchies appear everywhere because nobody dares to, for instance, point out the weaknesses of childish men and make fun of the powerful. There is an old Danish fairytale about a little boy that points out the nakedness of the King; "He has no clothes on!!” embarrassing the proud King wearing his non-existent magic clothes, which are only visible to "good people" (actually, the King was just naked - because the tailor had cheated him!). Such a story could never have been written in a Muslim culture.

Many young Muslims become assailants. This is not just because of the Muslim cultural acceptance of aggression, but also because the Muslim honor mentality makes them into fragile, insecure men. Instead of being flexible and humorous they become stiff and develop fragile, glass-like, narcissistic personalities.

Unfortunately, most journalists and media people use the term “honor” when describing cases of violence where the offender makes excuses for himself by stating that his honor was offended. Since the concept of honor is completely integrated in the social rules of Muslim culture, it is seen to be justifiable when honor is threatened. This extends to beating or killing women who want to claim such basic human rights as to choose, for themselves, their own sexual partners. By using this term, as used by the offender, the media automatically takes the perspective of a clearly psychopathic and narcissistic excuse for treating other people badly. Instead, we should take our own Western culture as a basis when describing such crimes. Terms like “family execution," “childish jealousy,” “control maniac” or “insecure” would be much closer to our cultural understanding of such behavior.


Consequences of failed integration?

The World Economic Forum published a report Islam and the West: Annual Report on the State of Dialogue 2008 in which they show the results of a survey conducted in 12 non-Muslim and 12 Muslim countries. The last point in the report concerned the question: "Do you think violent conflict between the Muslim and Western worlds can be avoided?" A majority of all 24 countries think that this conflict can be avoided. However, this is not the same as believing that such peaceful development will actually occur. Overwhelmingly, 22 countries out of 24, in the survey expected that the “interaction between the Muslim and Western World is getting worse."

This survey clearly showed that while there is widespread hope for a peaceful outcome between the tensions of Islam and the West, people are seemingly very pessimistic. 

Things are not going in the direction of peace.

Personally, my own conclusions match those of the survey. I believe that a violent conflict can be avoided. However, the chances of achieving that are getting slimmer and slimmer every month. We passed the point of no return years ago when such a conflict could have been avoided without taking drastic measures. Draconian measures may have to include shutting down Muslim immigration; demanding reform of Islamic organizations and leaders in the West; tightening the thumb screws on integration; becoming less dependent on oil in the Middle East; providing incentives to extremely overpopulated, impoverished countries to have less children; creating an alternative to the UN exclusively for democratic countries; cutting the EU's ability to force European countries to receive more Muslim immigrants and refugees; and perhaps even sending Muslims who proved themselves unable to adjust to our Western secular laws back to their countries of origin.

Such drastic measures are probably necessary. However, our politicians have decided to give the "long leash" first, then slowly and with much hesitation, to shorten it as things get worse and worse.  With such politicians the Islamists can lean back and enjoy the show. The destruction of the "perverted," free, non-Islamic West will happen by itself.

Since the Muslim world is already here – in thousands of Muslim ghettoes in Europe, Australia and North America – the possibility that violent conflict will happen in Western cities all over the world is very great.

We need to understand the Muslim culture much better if we want to be able to stop such a catastrophe. We need to understand that it is not possible to integrate masses of Muslims into our Western societies. We need to understand that our non-confrontational Western ways of handling conflicts make us look weak and vulnerable to Muslim leaders. We need to understand that Muslim culture is much stronger and more determined than our guilt-ridden, self-excusing Western culture. We need to understand that Muslims will only feel at home in a Muslim culture and this is why their religious demands for Islamization of the West will never end.

The moment when a popular Islamic cleric declares a Muslim area as Islamic (such declarations are the tradition of Islam, and are happening all over the world - in China, Thailand, ex-Yugoslavia, Russia, Africa etc.) and orders his followers to attack all non-Islamic authorities entering the area, we will have civil wars. No State can tolerate such an attack on its authority and will have to stop it from happening and stop it from growing. These “no go” self-governing areas are already full of violent criminals, weapons and Islamic extremists. They will probably not give up either their guns or themselves to the authorities voluntarily. Such Islamic declarations have already happened on an unofficial level. All Western European countries have such “no go” areas where policemen and authorities are met with threats and flying stones upon entering; all while Islamic authorities such as Imams and homegrown Sharia courts freely rule these “no go” areas, creating Muslim ghettoes.

After having heard the stories from Muslims themselves about their culture, religion, home countries, Muslim ghettoes, their views on non-Muslims, democracy, women and freedom, I have no hope that we can avoid “blood, sweat and tears” during this conflict. It will take many idealistic women and men many years before we reach a point where we can be sure that our freedom-loving culture will win such a conflict. As it stands now, such victory is not at all certain. I hope that many brave people will stand up for what we all believe in, and be mindful of how easily it can be lost. They could write letters to their newspapers, study the Qu’ran and the crime statistics (the only two sources you need to convince yourself that Muslim immigration is a very bad idea). Then they could present their opinions in a confident manner when conversation turns to the subject of Islam and Muslim immigration at lunch, work and at family dinners. A popular movement composed of average citizens standing up against the immature and psychologically unhealthy culture of Islam is the way and the goal. Nothing is more important than that.

The result of the "Diversity, and Safety in the City" conference on February 27, 2008 was a so-called “Catalogue of Ideas.” The Catalogue had more than 118 ideas concerning what the media, the police, the state, the politicians and the Danes could to do improve integration. There were virtually no ideas about what foreigners themselves can do to improve integration.

Mr. Sennels can be contacted at: [email protected].

[TheCoon]

It's an evil culture in every single respect. It will one day be annihilated off the face of the Earth.

[syyuge]

What we understand, they will never be able to understand because understanding is a humanly possible capability. 

[Spiraling Leopard]

http://www.siotw.org/modules/news_english/item.php?itemid=281

Psychologist: Western Quran schools are "terrorist factories"

By Dr. Nicolai Sennels, psychologist and author

How to turn normal human beings into murderous and hateful psychopaths who blindly obey their totalitarian systems and its authorities suppressing and killing innocent people? In short: How to create a terrorist?

Violent and murderous political, ethnic and religious regimes have used the same effective methods throughout history all over the world. The procedure consists of two simple steps that are repeated again and again:

1) You force a person to repeat the system's doctrine again and again for months and years until he or she knows every word by heart and it pervades his or her whole way of thinking and it is the only truth they believe in.

2) You beat and scare the person (best if this is done randomly and severely), thus forcing him or her to become insensitive and unempathic in order to be able to bare the physical and psychological suffering and in order to increase feelings of anger, frustration and fear - feelings that are then directed against the system's enemies.

In this way you will create a person whose whole being is pervaded by the system's doctrine and who has lost the ability to feel both his own and others’ pain. You will have an emotionally cold person that blindly follows his authorities and their political or religious doctrine. If you use this method on a child who is in the process of developing its personality, the learned doctrine will simply become a part of the child's personality. The psychological impact of the physical abuse will also be deeper. As children and youth are dependent on acceptance from adults, they are easier to influence.

Being a child psychologist I was shocked to realise that this is exactly what is done to millions of Muslim children in both the Muslim world and the West. Tens of thousand of madrassas and Quranic schools all over the world are making their students repeat the Quran and the Hadiths again and again, until they know them by heart. They are told to believe every word and never to question neither the way nor the goal.

It is normal in these schools that the defenceless and innocent children are randomly beaten and humiliated by the teachers and older students - who themselves are emotionally destroyed beings who have been abused the same way as they now use against their pupils. They personify the goal: The abused becomes the abuser.

Britain has more than 2,000 madrassas, where more than 200,000 children aged from four to their mid-teens are taught the Quran on weekday evenings.

Investigations show that extreme violence is common in the British madrassas: "Students have been slapped, punched and had their ears twisted, according to an unpublished report by an imam based on interviews with victims in the north of England. One was "picked up by one leg and spun around” while another said a madrassa teacher was "kicking my head - like a football” ... Hiba, 7, was slapped across the face so hard by her madrassa teacher that her ear was cut. It later became inflamed and she had to have emergency medical treatment." The teachers are reported to punish the children whenever they mispronounce a word or forget a verse of the Quran. One private investigator reported that "the victims had grown to accept the abuse. 'They all joked about it. There's a culture that accepts it.'”

Another investigation disclosed that the children are taught to hate non-Muslims: "‘You’re not like the non-Muslims out there,’ the teacher says, gesturing towards the window. ‘All that evil you see in the streets, people not wearing the hijab properly, people smoking . . . you should hate it, you should hate walking down that street.’" The same investigation reports that during less than three hours of lessons the teacher beat children as young as six at least ten times. In one occasion during the secret filming one child is held down by an elder student while another elder student threatens to beat him with a small table.

These reports are from the West, where thousands of madrassas exist and millions of Muslim children are learning the traditional Islamic teachings by heart, many of them being physically and psychologically traumatized. Research show that in Muslim culture "moral education seems to be neglected in favour of punishment” which may explain the wide acceptance of the abuse by the childrens parents. Everybody is welcome to look for videos on e.g. YouTube about madrassas in Muslim countries, where the conditions and are even worse.

Seen from the perspective of a child psychologist, the many thousands of madrassas and Quran schools, are literally terrorist factories creating an army-like Muslim population of youths and adults inside the Western countries. From early age they have been brainwashed to think that every word of the Quran should be taken literally and they have been made hateful and emotionally cold by the physical and psychological punishments. Making the schools non-violent will include emmense amounts of year long of control.

This also includes changing a central pattern of the Muslim culture - child raising - and the Muslim cultures massive failing of integration into non-Islamic cultures has proven that changing basic cultural values and behavior within the Muslim communities are almost impossible. Should we in spite of the emmense challenges be able to remove the wide spread abuse, the children are still learning the Quran by heart and are taught to take every word at face value, which is exactly what Islamic terrorists do. Millions of children attend the madrassas and when they and their subsequent generations grow up, the consequences will be big.

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"Telling the truth after proper investigation is the height of courage." - Wafa Sultan