Author Topic: Beit Shemesh Rally Video & Report  (Read 366 times)

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Offline muman613

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Beit Shemesh Rally Video & Report
« on: December 28, 2011, 06:55:34 PM »
It is painful to see the divisions which this is causing. It is necessary for a Jew to stand strong against the adversity which will undoubtedly rise against him. The media and the 'progressive' government parties are latching onto this issue like vultures...





ArutzSheva provides the following report:



http://www.israelnationalnews.com/News/News.aspx/151164

Hundreds of people, including Knesset members from all sides of the political spectrum, gathered in the city of Beit Shemesh on Tuesday, where they protested the behavior of a small group of extremist hareidim.

Members of the group have been fighting the presence of a religious Zionist girls’ school, Orot, which, due to the burgeoning hareidi population in Beit Shemesh, now borders their neighborhood. They claim that the girls mode of dress, although set to a religious standard, is not modest enough to meet their particular standards.

Some of them have been insulting, cursing and yelling at the young girls. The Beit Shemesh law enforcement agencies either would not or could not put a stop to the volatile situation and let it go on unabated.

The deteriorating situation received public attention following an incident documented last week on Channel 2, in which one extremist hareidi in the city was spitting on a seven-year-old religious girl as she walked to school. Channel 2 equipment was stolen and vandalized by the hareidi protesters when the reporters entered the area.

The situation in Beit Shemesh, basically one where police allowed a small group of hareidi hooligans to get out of hand, is the bottom of the barrel.The sensation-seeking Israeli media and a largely uninformed secular population who have little understanding of the religious or hareidi-religious lifestyle, have in the last few days lumped together a gamut of religious and hareidi practices that appear to them to discriminate against women. One of the "hot" issues is gender separation.

“The main message is that separate but equal is not equal,” MK Tzipi Hotovely (Likud), who chairs the Knesset’s Committee on the Status of Women, told Arutz Sheva.

“You can’t put women in the back seat of a bus and tell them this is equality,” the MK continued, referring to the fact that women are asked to sit in the back of buses on mehadrin routes - a bus with separate seating for men and women.

The expression "separate but equal", however, was coined in the southern USA, when blacks were forced into a separation they did not desire.  The MK did not note the vast difference between separation by mutual agreement in contrast to separation forced on one side by the other. Both hareidi men and women have asked for separate seating on the buses that serve their neighborhoods, with married couples sitting together in the back part of the bus is they wish to sit together.

“We’re speaking [in Beit Shemesh] about extremists who are trying to bring in norms that are not part of halakhah, not part of the Torah and not part of Judaism,” Hotovely said. "They’re trying to say that this is Judaism, but this is not Judaism. This is anti-Judaism, actually. In addition,we need to fight violence wherever it is and no matter who is committing it.”

This separation issue also garnered nationwide attention last week, after a secular woman refused to change her seat after purposely sitting in the men's section on a mehadrin bus route so as to cause a provocation - and made the issue a public one. Another provocation soon followed, when non-Orthodox women tried to interfere with a regular commuter daily morning service for men going to work on the Beit Shemesh-Tel Aviv train. A female soldier also remained in the men's section of a mehadrin bus and was insulted by some of the passengers.

Hareidi-religious Express Their Viewpoint

A group of hareidim took part in the Beit Shemesh protest, though they chose to stand on the side.

“We think that what is going on here in Beit Shemesh is a terrible hilul hashem [desecration of G-d’s name],” Dr. Shlomo Tikochinski, who headed the group, said.

“We want to speak in the name of the Torah and in the name of the Jewish religion,” he added. “There is a radicalization in Beit Shemesh which brings the religion to very dangerous places. We are the mouthpieces for thousands of hareidim who think like us and who chose not to come here this evening for their own reasons, which I completely understand.”

Dr. Tikochinski rejected some claims that hareidi-religious Judaism is under attack, stressing that “it’s only the extremism which is under attack.”

“Since when do hareidim support extremists, be it in Mea Shearim in Jerusalem or in the upgraded version of Mea Shearim here in Beit Shemesh?” he asked. “Hareidi-religious Judaism has a tradition of moderation.”

Some of the protesters have taken issue with signs that have been posted in the hareidi areas requiring separation between men and women on streets and in places of businesses. The signs have been posted in the Ramat Beit Shemesh neighborhood, where the extremist hareidim reside. Earlier this week, authorities removed the signs. A resident of the neighborhood told Arutz Sheva that no one has the right to remove the signs.

“Why do you care what we have in our neighborhoods?” the man, who wished to remain anonymous, said. “So we have signs. Do we interfere in what goes on in Tel Aviv? There are pictures there that don’t fit our lifestyle. Have we told anyone to remove them? We haven’t. It’s our right to put up whatever signs we want in our own neighborhood.”

He, too, denounced the violence that has been exercised against students deemed “not religious enough,” saying that the people who exercise such violence are individuals that in no way represent the residents of Ramat Beit Shemesh.
You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat.And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities
Duet 16:13-14