a lot more on this hidden muslim
http://beforeitsnews.com/opinion-conservative/2013/03/john-brennan-did-convert-to-islam-when-he-served-in-an-official-capacity-on-behalf-of-the-united-states-in-saudi-arabia-2597206.html “John Brennan did convert to Islam when he served in an official capacity on behalf of the United States in Saudi Arabia.”
Monday, March 11, 2013 6:24
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(Before It's News)
by SHEIKYERMAMI on FEBRUARY 9, 2013
Don’t say I told you so:
John Brennan, President Obama’s nominee for Director of the Central Intelligence Agency, converted to Islam while working in Saudi Arabia, states former FBI agent, John Guandolo. John Guandolo wrote the first Muslim Brotherhood training manual for the FBI. Watch the detailed story in this explosive interview. Brennan calls Jerusalem “al Quds“, lawmakers call for his firing.
Brennan “marvelled at the majesty of the hajj and the holy two mosques” while he was the station chief of the CIA in Soddy Barbaria.
This is the turd who told us that the Muslim Brotherhood is “largely secular”, “jihad is a legitimate tenet of Islam”and the same Brennan called for a stop to “Iran bashing.”
He has helped strip language about “radical Islam” and similar terms from government vernacular, choosing instead to refer to “violent extremism.” When it comes to jihad, he stubbornly maintains the word does not belong in conversations about terror, no matter what the terrorists themselves say.
Sharia asked this very question back in a February 2010 post. In that video, Brennan stated “Those Who Are Anti-Islam are a National Security Threat.” It has since been deleted from the web.
Yesterday, a former U.S. Marine and FBI agent confirmed on the trentovision radio/tv show that indeed John Brennan did convert to Islam. Watch to the end.
“Mr. Brennan did convert to Islam when he served in an official capacity on behalf of the United States in Saudi Arabia.”
Islam ‘Helped to Shape’ CIA Nominee John Brennan’s World View
Brennan’s Feb. 13, 2010 address to a meeting at the Islamic Center at New York University, facilitated by the Islamic Society of North America (ISNA), provided an insight into his views on Islam, a faith which he said during the speech had “helped to shape my own world view.”
Like the president during his childhood years in Jakarta, I came to see Islam not how it is often misrepresented, but for what it is – how it is practiced every day, by well over a billion Muslims worldwide, a faith of peace and tolerance and great diversity.”
Brennan Lets Radical Islamists Dictate Policy
During his time as a White House advisor, Brennan displayed a disturbing tendency to engage with Islamist groups which often are hostile to American anti-terrorism policies at home and abroad. Those meetings confer legitimacy upon the groups as representatives of all Muslim Americans, despite research indicating that the community is far too diverse to have anyone represent its concerns.
A Feb. 13, 2010 speech Brennan gave at the New York University School of Law serves as an example.
Organized by the Islamic Society of North America (ISNA), the talk became an outlet for Brennan’s argument that terrorists benefit from being identified by religious terms, including “jihadist.” In doing so, Brennan waded into theological revisionism by denying the Quranic foundation exists, even though jihadists routinely cite chapter and verse.
“As Muslims you have seen a small fringe of fanatics who cloak themselves in religion, try to distort your faith, though they are clearly ignorant of the most fundamental teachings of Islam. Instead of creating, they destroy – bombing mosques, schools and hospitals. They are not jihadists, for jihad is a holy struggle, an effort to purify for a legitimate purpose, and there is nothing, absolutely nothing holy or pure or legitimate or Islamic about murdering innocent men, women and children,” Brennan said. “We’re trying to be very careful and precise in our use of language, because I think the language we use and the images we project really do have resonance. It’s the reason why I don’t use the term jihadist to refer to terrorists. It gives them the religious legitimacy they so desperately seek, but I ain’t gonna give it to them.”
Like his positions on Iran and Hizballah, Brennan’s views about using religious references like “jihad” have been uttered repeatedly and consistently. “President Obama [does not] see this challenge as a fight against jihadists. Describing terrorists in this way, using the legitimate term ‘jihad,’ which means to purify oneself or to wage a holy struggle for a moral goal, risks giving these murderers the religious legitimacy they desperately seek but in no way deserve,” Brennan said in an Aug. 6, 2009 speech at the Center for Strategic and International Studies (CSIS).
He returned to the narrative in a May 26, 2010 speech, also at CSIS.
“Nor do we describe our enemy as ‘jihadists’ or ‘Islamists’ because jihad is a holy struggle, a legitimate tenant of Islam, meaning to purify oneself or one’s community, and there is nothing holy or legitimate or Islamic about murdering innocent men, women and children,” Brennan said.
Brennan’s interpretation of jihad stands in stark contrast with how the term has been consistently understood, especially by the intellectual founders of the global Islamist movement.
Muslim Brotherhood founder Hassan al-Banna, whose ideas have influenced all subsequent Islamic extremists including Hamas and Al-Qaida, rejected the definition of jihad that Brennan suggests is correct.
In a pamphlet titled “Jihad,” al-Banna wrote: “Many Muslims today mistakenly believe that fighting the enemy is jihad asghar (a lesser jihad) and that fighting one’s ego is jihad akbar (a greater jihad). The following narration [athar] is quoted as proof: ‘We have returned from the lesser jihad to embark on the greater jihad.’ They said: ‘What is the greater jihad?’ He said: ‘The jihad of the heart, or the jihad against one’s ego. This narration is used by some to lessen the importance of fighting, to discourage any preparation for combat, and to deter any offering of jihad in Allah’s way. This narration is not a saheeh (sound) tradition …”
Sayyid Qutb, al-Banna’s successor in defining Islamist thought, clearly endorsed the idea of violent jihad, suggesting that it should not be fought merely in a defensive manner.
“Anyone who understands this particular character of this religion will also understand the place of Jihaad bis saif (striving through fighting), which is to clear the way for striving through preaching in the application of the Islamic movement. He will understand that Islam is not a ‘defensive movement’ in the narrow sense which today is technically called a ‘defensive war.’ This narrow meaning is ascribed to it by those who are under the pressure of circumstances and are defeated by the wily attacks of the orientalists, who distort the concept of Islamic Jihaad,” Qutb wrote in his book Milestones. “It was a movement to wipe out tyranny and to introduce true freedom to mankind, using resources according to the actual human situation, and it had definite stages, for each of which it utilized new methods.”
Even Brennan’s NYU host advocated violent jihad. A December 1986 article appearing in ISNA’s official magazine Islamic Horizons notes that “jihad of the sword is the actual taking up of arms against the evil situation with the intention of changing it,” that “anyone killed in jihad is rewarded with Paradise,” and that “a believer who participates in jihad is superior to a believer who does not.”
Sheikh Yusuf Qaradawi, the senior Muslim Brotherhood imam who the Obama administration reportedly has used in its negotiations with the Taliban, connects jihad with fighting in his book Fiqh of Jihad. In it, he says that Muslims may engage in violent jihad in the event Muslim lands are threatened by or occupied by non-Muslims as he contends is the case with Israel.
These Brotherhood treatises are relevant because Brennan’s host, ISNA, was founded by Muslim Brotherhood members in the United States, some of whom remain active with the organization. And, although it denied any Brotherhood connection in 2007, exhibits in evidence in a Hamas-support trial show ISNA’s “intimate relationship with the Muslim Brotherhood.” In addition, the federal judge in the case found “ample evidence” connecting ISNA to Muslim Brotherhood operations known as the Holy Land Foundation, the Islamic Association for Palestine and Hamas.
ISNA has sought to publicly moderate its image, yet it has kept radicals such as Jamal Badawi on its board of directors and granted a 2008 community-service award to Jamal Barzinji, a founding father of the Muslim Brotherhood in America, as well as a former ISNA board member.
Badawi has defended violent jihad including suicide bombings and has suggested that Islam is superior to secular democracy. Barzinji was named in a federal affidavit as being closely associated with Palestinian Islamic Jihad and Hamas.
Barzinji’s name appears in a global phone book of Muslim Brotherhood members recovered by Italian and Swiss authorities in November 2001 from the home of Al-Taqwa Bank of Lugano founder Youssef Nada, one of the leaders of the international Muslim Brotherhood and an al-Qaida financier.
At the NYU event, Brennan was introduced by then-ISNA President Ingrid Mattson, who made Qutb’s writings required reading in a course she taught. Mattson has advocated against using terms like “Islamic terrorism” since the earliest days after 9/11. During his speech, Brennan praised Mattson as “an academic whose research continues the rich tradition of Islamic scholarship and as the President of the Islamic Society of North America, where you have been a voice for the tolerance and diversity that defines Islam.”
Brennan met privately around the time of the NYU speech with another advocate of ignoring the Islamic motivation driving many terrorists. Both Salam al-Marayati and his organization, the Muslim Public Affairs Council (MPAC) have long records of defending suspected terrorists and terror supporters and of arguing the terrorist threat in America is exaggerated.
During a 2005 ISNA conference, al-Marayati blasted the idea that Muslims would be used as informants to thwart possible terrorist plots. “Counter-terrorism and counter-violence should be defined by us. We should define how an effective counter-terrorism policy should be pursued in this country,” he said. “So, number one, we reject any effort, notion, suggestion that Muslims should start spying on one another.”
The White House invited al-Marayati to attend the NYU speech despite his prior comments suggesting Israel was responsible for the 9/11 attacks, condemning the FBI’s use of informants in counter-terror investigations, and his argument that Hizballah engages in “legitimate resistance.”
After the meeting, MPAC claimed credit for the administration’s policy of sugar-coating terrorist motives. “Mr. Brennan made two important points in his address that signified the importance of MPAC’s government engagement over the last 15 years in Washington,” an MPAC statement said. Among them, “He rejected the label of ‘jihadist’ to describe terrorists, because it legitimates violent extremism with religious validation, a point MPAC made in its 2003 policy paper on counterterrorism.”
Terrorists Disagree
While Brennan and his associates like Mattson and al-Marayati may wish to disconnect terrorism from religion, this strategy has proven meaningless among those who plot attacks against Americans. Many describe acting out of a belief that America is at war with Islam. Asserting that religious motivation doesn’t exist does nothing to lessen the threat.
When Army Pvt. Naser Jason Abdo’s mother asked her son what would drive him to plot a bombing and shooting attack on a restaurant that serves personnel at Fort Hood, Tex., his answer was succinct.
“The reason is religion, Mom,” he said.
Topic: John Brennan is a convert to Islam (Read 1179 times)