I want any bashing of the Talmud to stop immediately.
G-d help us. Shame on any Jew who says such horrible things about the Oral Torah. It is only done out of ignorance.
I don't believe it is bashing the Torah She'Baal Peh to say that I do not see it as important as the Torah She'Bichsav Jeff. Also, I made clear that the things I said were purely my opinion. I believe that the Talmud has value. I do not believe it came completely from HaShem.
I have a number of reasons for this, and if you go back and read through this thread, you will see what I am talking about.
Also, to Tzvi...
I went and listened to the lecture by Rav Mizrachi at:
http://www.kolyakov.org/rav_mizrachi_divine_information_en.htmlI thought it was excellent. There were a few things that I still have problems with however.
1. I already believe in G-d...so the beginning of the program was irrelevant to me. (I agreed with and knew many of the things Rav Mizrachi was discussing.)
However, the problem I still have is this:
Rav Mizrachi mentioned that "How could Jews from Poland, Syria, Spain etc. all come to Israel and all have the same traditions and all have the same Torah She'Baal Peh as well as Torah She'Bichsav if it was not without error etc."
Now, this is simple. The ancestors of those Jews were all exiled from Israel...even the ones that went to Babylon and eventually went elsewhere had the Talmud already. So it is no wonder that the descendants had the same traditions even though they came from different nations.
But as to whether the Torah She'Baal Peh came directly from Moshe, and thus from HaShem?
Why then is the subject matter of the Babylonian Talmud different in significant ways from that of the Yerushalmi Talmud? Wouldn't the two be the same? (Obviously they were compiled at different times, but why does the Babylonian Talmud omit certain of the laws from the Orders Zeraim? Are they not all from Moshe? )
Also...
To judeanoncapta,
I have to say your point about the Prophets not exactly being Mass Revelation is a good one. And yes, I do believe what they had to say came from HaShem. So, I will have to rethink the notion that someone else, during the Middle Ages could not also have been a prophet of sorts.
(and yes, I take back the statement about Rabbi Shimon being like Mohammed in any way.)