This section discusses antisemitism in Merchant of Venice....
http://www.jewishmag.com/134mag/shakespeare_shylock/shakespeare_shylock.htmAll this is amazing because Shakespeare, most likely, never met a Jew. They had been banished from England and very few, mainly converts to Christianity, remained in the country. In the Middle Ages, Jew baiting was popular. It was enough to say a character was a Jew to accept him as the embodiment of evil. To this day, the word 'Jew' upon the stage has great emotional impact. Used to such great effect in the play "Cabaret," that those who have seen it performed will never forget how much of an impact it had.
In Shakespeare's days, literally thousands of these virulent anti-Jew plays were written, so lacking in worth that virtually only two survived: Marlowe's "The Jew of Malta," and "The Merchant of Venice," acknowledged as being by far the superior. Shakespeare had his eye on the box-office and knew a good thing when he saw it. Anti-Semitism pulled in the crowds and he would have been insane not to have used it. But... this was Shakespeare, a man who could not write a worthless play - lacking art, lacking depth. We are discussing mankind's most precious literary gem, one who soars above his fellow humans even today and one who was not prepared to let his audience off easily.
That is not to say Shakespeare did not pander to the prejudices of his audiences. However, quite the reverse of Jonathan Miller's view, whenever Shylock enters the stage he is the epitome of the stereotyped Jew, evil for evil's own sake. This was merely to satisfy the demands of his audience, particularly the groundlings, who revelled in hissing and cat-calling the actor. Until the 19th century - reflecting the low comedy part of Judas in Biblical drama - Shylock was portrayed in a red wig, red beard and huge bulbous nose. The English public became conditioned to this clownish figure of towering wickedness.
But, that, clearly, was not Shakespeare's intention for, as each of Shylock's scenes develops, a subtle change occurs that makes the audience uncomfortable. When they laugh, the laugh's on them. Shakespeare was a playwright of extraordinary skills. He was not content to let his Jew remain a one-dimensional symbol of evil. For the very first time, a writer gives the Jew a motive for his hate. To quote Harry Golden from "Only in America:" – "Shakespeare was the first writer in seven hundred years who gave the Jew a 'motive.' Why did he need to give the Jew a motive? Certainly, his audience did not expect it. For centuries they had been brought up on the stereotype, 'this is evil because it's evil' and here Shakespeare comes along and goes to so much 'unnecessary' trouble giving Shylock a motive. At last! A motive!" Not only that. Shakespeare gives Shylock emotions and sensitivity of touching humanity. The Jew could feel pain and anguish, as when he bemoans the loss of the ring his deceased wife gave him even before they were married. The audience is busy laughing at the [censored] Shylock's daughter, Jessica has made of her father by robbing him, and at the Jew's hysterical outburst at losing so much at the hands of his own flesh and blood, when Tubal says: "One of them showed me a ring that he had of your daughter for a monkey."
Shylock, in tears, in rage, in primordial pain, cries out.... "Out upon her! Thou torturest me, Tubal. It was my turquoise. I had it of Leah when I was a bachelor. I would not have given it for a wilderness of monkeys."
While the audience thinks Shylock has been hit hardest because his daughter robbed him of money and jewels, he shows us a Jew most pained over a turquoise ring, a semi-precious stone that held little more than sentimental value.
Now since racism is the renunciation of logic Shakespeare uses it to play with his Christian audiences. He knew his patrons fed upon anti-Semitism so he makes them renounce all logic and teases them with insults they do not feel. Shylock knows what no one could possibly know, that not one of the merchant's ships due in 30 days, will come through from different parts of the world, so he gives Antonio 90 days credit with impunity. Then the merchant himself, descending to duplicity and deceit and throwing good money after bad, knows Bassanio will be successful, and lends his friend more money on top of what he is owed, to woo a rich heiress. The audience must accept as good, a man who, on approaching the Jew for the 3000 ducats, treats a fellow human thus: