Since it was my comment that provoked Chaim's rage, I should probably say something. I made this comment in all innocence. This is how I felt, and I expressed my feelings. Can feelings be wrong? Some people I feel sorry for, other people I don't feel sorry for. The way I feel about this is that the war was a long time ago. There are many many nations at this very moment that are much worse than the Japanese today. By the way, I didn't know that Japan was against Israel. That's very bad. But are they more rabidly anti-Israel than many other countries? I would guess not.
Going back to the war. Italy and Romania were also Hitler's allies. Maybe if they hadn't been Hitler's allies, Holocaust wouldn't have happened (using the same logic). Yet nobody hates Italians and wishes evil on them. I myself love Italians, and I am not a Romanian hater either. If a disaster of a comparable size hit Italy, I would bet that everyone on the forum would feel very sorry for Italy, and nobody would say that This is G-d punishing them for WWII. Talking about atrocities during the war. Ukrainians locked Jews in Synagogues and put them on fire, burning the Jews alive. They also made raids of Polish villages and killed pregnant women, cutting their stomachs and throwing out fetuses. They killed babies by smashing their heads against the wall. The Poles and the Balts did exactly the same thing to the Jews. Where is their punishment? Where are their natural disasters? (By the way, Chernobyl doesn't count, since it wasn't a large enough disaster, and it didn't happen to West Ukrainians, who were the main culprits). Anyone who thinks that the Japanese were more savage and cruel during the war than people in Eastern Europe is very naive. Finally, there is a talk about an impending large-scale earthquake in California. I know there are swarms of crazy liberals in San Francisco, but are they crazier or more numerous than their counterparts in New York? How is it fair to kill liberals on the West Coast and leave those on the East Coast alive? My feeling is that we shouldn't jump to conclusions as to why something happened. The logic might be too-large-scaled for descrying a pattern.
And one more thing. Based on my understanding of Judaism, it is not morally wrong to have moments of doubt about the existence of G-d. It is normal, and it happens to many good people. Judaism stresses deeds, not thoughts.