Shalom JTF readers,
It is Wednesday, the traditional time I write a thread on JTF, and this week we are reading Parsha Emor of the book of Leviticus.
This weeks reading is chock full of Mitzvot, so many it is hard to pick which ones to highlight. Laws of Kohenim (Holy Priests), laws of offerings, and laws pertaining to the holy Jewish calendar are in our portion.
From Chabads Parsha in a Nutshell
http://www.chabad.org/parshah/article_cdo/aid/2020/jewish/Emor-in-a-Nutshell.htmThe Torah section of Emor (“Speak”) begins with the special laws pertaining to the kohanim (“priests”), the kohen gadol (“high priest”), and the Temple service: A kohen may not become ritually impure through contact with a dead body, save on the occasion of the death of a close relative. A kohen may not marry a divorcee, or a woman with a promiscuous past; a kohen gadol can marry only a virgin. A kohen with a physical deformity cannot serve in the Holy Temple, nor can a deformed animal be brought as an offering.
A newborn calf, lamb or kid must be left with its mother for seven days before being eligible for an offering; one may not slaughter an animal and its offspring on the same day.
The second part of Emor lists the annual Callings of Holiness—the festivals of the Jewish calendar: the weekly Shabbat; the bringing of the Passover offering on 14 Nissan; the seven-day Passover festival beginning on 15 Nissan; the bringing of the Omer offering from the first barley harvest on the second day of Passover, and the commencement, on that day, of the 49-day Counting of the Omer, culminating in the festival of Shavuot on the fiftieth day; a “remembrance of shofar blowing” on 1 Tishrei; a solemn fast day on 10 Tishrei; the Sukkot festival—during which we are to dwell in huts for seven days and take the “Four Kinds”—beginning on 15 Tishrei; and the immediately following holiday of the “eighth day” of Sukkot (Shemini Atzeret).
Next the Torah discusses the lighting of the menorah in the Temple, and the showbread (lechem hapanim) placed weekly on the table there.
Emor concludes with the incident of a man executed for blasphemy, and the penalties for murder (death) and for injuring one’s fellow or destroying his property (monetary compensation).
Anyone who wagers would probably bet I would start with the latest posting of Rabbi Chaim Richman of the Temple Institute... Anyone who wagered that would win...
Topic: Video Study for Parsha Emor : (Read 3640 times)