The pipe organ certainly did evolve...
And the question of evolution is so sad. It doesn't even affect emmunah in Hashem, our G-d, in the least. While the secular atheists will think they are weakening our faith, it amuses me to what lengths they go to try to prove that humans are the same as monkeys.
I believe Hashem most definately made the entire creation for the purpose of humanity. HUmans are the image of G-d, and we have the potential to rule the world in a manner in harmony with the will of the creator. It does not matter in the least what went into creating us. The Torah provides the allegory for the reason of creation, and it is never to be seen as a biology or science text. Judaism never took everything which is written literally, as is evidenced by the confusion caused by the 'eye for eye' passage in Mishpatim which is used by the atheists to denigrate our system as vindictive and cruel.
The Torah clearly establishes an evolutionary creation, starting with the materials used to create life (water and air (heaven and earth)) and vegetative and animal life, and finally the human being. Torah teaches that the final creation was the first in Hashems thoughts when he decided to establish this reality we live in today (and Jews sing it every Friday night in Lecha Dodi). I do not believe every so-called scientific advancement announced in the media today. Science is not as stable as it appears and what are 'facts' today will be 'fallacies' tomorrow. When you get old enough you realize that what they taught you in High School about science is usually false within 20 years, and new theories and evidence are created. Science is like any other tool in the hands of mankind, it can be use for good and it can be used, more often, for bad.
So my advice to everyone is to read up on the latest theories, but always be skeptical before you accept a theory. It is the way I keep my faith strong...
See also :
http://www.meaningfullife.com/torah/parsha/bereishit/bereishit/The_Creation_of_Light.php“What is final in deed is first in thought”
from the Lecha Dodi prayer
A concept is born in its conceiver's mind. Perhaps is it the mind of an architect, or of an artist, scientist, inventor, writer - any creative mind will do. The hands that are attached to this mind are fairly itching to put pen to paper, lathe to wood and metal, color to canvass. The mind's eye is already envisioning segments of the edifice, parts of the machine, chapters of the book, experiments to test the theory. But wait, it tells itself, aren't we sort of jumping ahead of ourselves? The concept, let's get back to the concept. Is it clear? Has it come into focus yet? The details can wait - first we must define what it is we wish to create. What exactly is this invention going to do? What is the point of the theory? What is the book, painting or sculpture going to express? What is the function and/or aesthetic message of the structure?
Only after the concept has crystallized in his mind, does the artist or engineer get to work. Then, as the scaffolding rises about the developing edifice, as the canvas fills and the experiments accumulate and proliferate, the concept somewhat recedes, its clarity somewhat dims. Now there are sentences to assemble, problems to solve, angles to hone. Now the focus must shift from the concept as a whole to its component parts. True, the creator is guided throughout by his original vision; but what is at the fore of his mind is the vision as it applies to the particular task at hand, rather than the transcendent vision it was at the time of its conception.
But when the last bolt is tightened, or the final cornice or door-handle fitted into place; when the last brush-stroke is satisfactorily executed or the last revision is made to the manuscript or theorem - the concept re-erupts in all its radiance and purity. This is what was meant, this is what the sleepless nights and endless days were all about. This is what preceded all, this is what receded from view while the project developed, and this is what the final culminating detail again brought to light.
What is final in deed is first in thought.