i'm waiting for some intellectual content, though not from you of course.
Well you hate Lubavitch and the Tanya but you like the koran and hadith. I guess only a verse from the koran is intellectual to you.
I dont remember him ever saying anything agains't the Tanya (but I dont know his beliefs on that). I personally do not have an opinion either way (but for the record my Rav (and no it is not Rav Mizrachi) called it a deep Kabbalistic book. Nor has he (qq) said he likes the koran and hadith, and you know you are making this up (at least I hope you dont believe in what you write most of the time). No one spoke agains't the Tanya, in the past if I remember correctly Judea has said that the Tanya is wrong in a certain issue to do with Tzimtzut and that the opinion of the Vilna Gaon is correct, and also (if what Judea says is true, and I dont have reason to believe he is lying) Chaim also said something in the past agains't the Tanya (which is basially all of Chabad Lubavitch for generations) (so you should carry your jihad to him), while here their were only questions for Lubab. And if he was really offended he should state soo and explain what offends him soo much. And anyway I also think that if he has the correct answers he should write them, because by not answering our questions (after encouraging questions and comments) he is showing that he lost the argument, case closed.
Tzvi, you are over exaggerating Chaims criticism of Lubavitch. He has criticized them extremely lightly as compared to his praises of them.
And you are making it seem that the only thing that Lubavitch goes by is the Tanya. That is false, in fact the last Lubavitch rebbe wrote many seforim which are held in high esteem. In regard to Lubab, I don't think anything he could say would convince you just like you wont convince us. Notice that I no longer address QQ directly as I consider him to be a anti semitic shaygitz.
I actualy think the exact opposite. I dont neccessarily have questions on the Tanya and its teachings (Which I believe forms the basis of the whole movement), but I do (as about every other non-Chabad Orthodox group) on what has developed recently in the movement expecially in regards to messianism and the messianists.
Once again- Them or anyone doing something right does not give freedom to do something wrong. I cant say I keep Shabb-t so I can eat non-Kosher food. Nor can an Israeli who served in the army say that he doesn't have to keep Shabb-t and the laws just because he served in the army. One has nothing to do with the other.
"In regard to Lubab, I don't think anything he could say would convince you just like you wont convince us"
Not true, I have changed opinions before, and even if I wont change in this issue, shouldn't he provide the answers if he welcomed questions? If he wants to say he cant answer them, then fine, but no one should welcome questions on a subject and then just ignor them. And on top of that, someone who is an outsider should not comment on how another person feels or doesn't feel, if he is hurt, let him address whoever has hurt him, and explain what exactly is bothering him. Other then that, I am waiting either to get a response to the previous points and questions or I take this as a defeat in the argument by Lubab.