בס"ד
Ron,
Essau and his descendants definately have treated us worse than the current enemy of our people, the descendants of Ishmael. But as I explained before there are some descendants of Essau which have a mission to help Israel, and we should not close them out. As you have said, there are righteous gentiles in this world. And some of them may be born Christian and as a result they feel a kinship and identify as Christian. I do not hold them responsible for that, and I believe that many of them may be descended from Jews who were forced to convert many years ago... Those Jewish neshamahs are dormant and they may want to re-establish their link with Hashem, the Holy One blessed is he.
I would try to be more understanding, but not compromise your principles. As I say there is a difference between tolerance and acceptance... You can tolerate that a person does wrong, but you don't have to accept it. By setting a good example the Jewish people actually bring Hashem into this world, we are his representative...
Please consider my words, and consult your Rabbi for more Chochma in this area..
Shalom,
You already know what the definition of righteous Gentile is.
But as I explained before there are some descendants of Essau which have a mission to help Israel, and we should not close them out.
Never heard of that. What I have heard is that Edom (Magog) would be the last one HaShem would test us with.
Christianity ans Islam are worse theologically than usual Avodah Zara --- they're "מחדשי דת".
Being a Light onto the Nations doesn't mean compromsing on Torah, never.
Ron,
Have you read Naviim? Especially Zecharyah?
This section is especially interesting:
http://www.613.org/smiles/trei-asar/zecharyah.htmChapter 2, Verse14 - Chapter 4, Verse14
Verse 14:
רני ושמחי בת ציון כי הנני בא ושכנתי בתוכך נאום ה'
רני ושמחי בת ציון... ושכנתי בתוכך
1. In verses 12-13 Hashem promised that he will punish anyone who harms the Jewish people. He then goes on in this verse to tell the Jewish people to be happy about the salvation that they will experience, when the Shechinah (Divine Presence) will come to dwell amongst them. (Malbim)
2. Verses 14-17 are a prophecy for the era of the Mashiach, since we know that the things prophesied here did not come true during the Second Temple era; starting from chapter 3, though, the prophecies relate to the immediate future. (Radak)
Verse 15:
ונלוו גויים רבים אל ה' ביום ההוא והיו לי לעם ושכנתי בתוכך וידעת כי ה' צבקות שלחני אלייך
ונלוו גויים רבים אל ה' ביום ההוא והיו לי לעם
1. Many non-Jews will believe in Hashem and connect themselves with him. (Metzudat David)
2. Many non-Jews will convert to Judaism. (Malbim)
ושכנתי בתוכך
The Shechinah will dwell only with the Jewish people, even though non-Jews will also believe in Hashem. (Metzudat David)
וידעת כי ה' צבקות שלחני אלייך
The people will know that the good being sent from Heaven is mainly for them; they will receive more of it than the non-Jews. (Metzudat David)
Verse 16:
ונחל ה' את יהודה חלקו על אדמת הקודש ובחר עוד בירושלים
ונחל ה' את יהודה חלקו על אדמת הקודש
1. The land of Yehudah will be Hashem’s part, and the Jewish people will not be exiled from it anymore. (Metzudat David)
2. If we say that this prophecy is for the immediate future, this verse came true, in that only the tribe of Yehudah returned from the exile. (Radak)
ובחר עוד בירושלים
The Shechinah will again dwell in Jerusalem. (Metzudat David)
Verse 17:
הס כל בשר מפני ה' כי נעור ממעון קדשו
הס כל בשר מפני ה'
All the nations will be frightened into silence. (Metzudat David)
כי נעור ממעון קדשו
The nations will be quiet, because they will see Hashem rising to punish them, as if he has just woken up. (Metzudat David)
Chapter 3, Verse 1:
ויראני את יהושע הכהן הגדול עומד לפני מלאך ה' והשטן עומד על ימינו לשטנו
ויראני
1. This was a prophetic vision. (Metzudat David)
2. This was a vision seen at night. (Ibn Ezra)
והשטן עומד על ימינו לשטנו
1. Yehoshua, the High Priest was standing trial for his deeds, and Satan was prosecuting him for not rebuking his sons when they married non-Jewish women (see Ezra 10:18). (Metzudat David)
2. “Satan” in Hebrew can mean “someone who impedes” – this “Satan”
is hinting at Sanvalat and his cohorts, who were interfering with the process of the building of the Temple (see Nechemyah 4:1-3). (Radak)