Some material about the 'Three Oaths' reproduced from Wikipedia:
http://en.wikipedia.org/wiki/Satmar_(Hasidic_dynasty)
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Although it was certainly not the only reason for his opinion, one of the core citations from classical Judaic sources cited by Rav Yoel for his opposition to modern Zionism was that of the Three Oaths mentioned in the Talmud (Kesuboth 111A) which discusses a passage from the Song of Songs in the Tanakh (Hebrew Bible) in which God made the Israelites promise "to wait for Him before arousing His love":
"King Solomon in Song of Songs thrice adjured the 'daughters of Jerusalem' not to arouse or bestir the love until it is ready.' The Talmud explains that we are bound by three strong oaths not to ascend to the Holy Land as a group using force, not to rebel against the governments of countries in which we live, and not by our sins, to prolong the coming of moshiach"[9]A variant interpretation of the three oaths has the third oath being that God would not allow the non-Jewish world to "excessively" persecute the Jews. Rabbi Teitelbaum expressly held that the oaths were not dependent upon one another.[10]
In VaYoel Moshe Teitelbaum explicitly declared that, from the time of the very inception of the Zionist movement in the 1890s, the Zionists violated the three oaths, and thereby caused the Holocaust, as well as all wars, terrorism, and violence in modern Israel, and most anti-Semitism around the world since that time, as a result:
"...it has been these Zionist groups that have attracted the Jewish people and have violated the Oath against establishing a Jewish entity before the arrival of the Messiah. It is because of the Zionists that six million Jews were killed."[11]In keeping with the three oaths, Satmar Hasidim were strongly opposed to the creation of modern Israel through violence and antagonism against gentile nations such as the Ottomans and Britain. In the years following the Holocaust, Rabbi Teitelbaum undertook to maintain and strengthen this position, as did many other Torah Jews and communities. Rabbi Teitelbaum declared that the State of Israel was a violation of Jewish teachings. This was both because of the Zionists' violation of the traditional belief that Jews must wait for the Messiah to re-create Israel, and also because its founders included many personalities who were both hostile to Orthodox Judaism, or simply indifferent to it. Rabbi Teitelbaum believed the creation of the State of Israel, against the oaths described in Ketubot, constituted a form of impatience. In keeping with the Talmud's warnings that impatience for God's love and redemption can lead to grave danger, the Satmar Hasidim have often interpreted the constant wars and terrorism in Israel as fulfilment of that prophecy.[citation needed]
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