dont worry i dont take it personally, Im not arguing for the sake of arguing but pointing out the importance of keeping Shabb-t. you are right IF in the situation of killing someone or breaking Shabb-t you have to break Shabb-t, but ask yourself did you come to that situation this Shabb-t? if yes then the next Shabb-t? and every Shabb-t people come across that situation? about my comment I heard Rav Mizrahi (divineinformation.com ) say that a breaker Shabb-t in some instances is worse then a murderer, ex- even a murderer can be counted in a minyan, a Shabb-t desecrator cannot. ETC, ETC.
Okay lets say murder is worse (anyway im not arguing for murder), is it still okay to break Shabb-t and even more publically go on a forum, making and showing that an individual doesnt care about making big sins and does it publically with no shame? - also risking losing their share in the world to come and having (G-d forbid) NO PLACE IN THE WORLD TO COME? - tell me honestly is it worth it? Take it to heart brother.
Tzvi, don't worry, you're still my brother and I still love you even when i disagree wtih you because I know we disagree on certain things for the sake of loving eachother as a brother should..
I will say this on a separate note not compairing murdering...I do think it is wrong to purposely and be rebellous against Shabbat as one might proclaim, "oh, what is Gd goign to do to me know, I'm breaking Sabbath..ha ha ha ha." I agree that anyone who chooses to break a commandment ON PURPOSE in order to be rebellious is committing a grave sin even if he/she is "following 612 other commandments." It's wrong to do these things on purpose.
Now, on rules made by wise men inspired by Gd, blessed be their memories, and the fences built around the Torah as described in Mishna, Talmud etc...Here is where I often pause and balk at certain rules that are man made and fences and rules which I dont' follow because i wasn't raised with them and not about to follow jsut because someone said so no matter how wise he was. I am, perhaps, rebelling against my father or teacher in this situation. But am i rebelling because I do not honor him/them? Or is it because I need to go and learn Torah in a different way than he/they did? The Torah rules don't change, but the world does change. And if my goal is to learn Torah differently from my father albiet with his insipiration, according to Halakha, he shouldn't stop me.
therefore, if i'm rebelling against these wise men an do the opposite to prove a point, I am dishonoring my against my fathers. However, if I'm questioning and disagreeing and finding answers so that I can be as inspired as they were in their day, then I can't be diong something wrong.
(I know it's a stretch...but eh, I'm working on it...at this point, these wise men inspired by Gd blessed be their memories, talked about Torah in such a way that "it was beautiful to my brain as classical music is beautiful to our ears and certain pieces of art are pleasing to our eyes.")